Powers James S
Vanderbilt Medical Center East, Nashville, TN, USA.
Linacre Q. 2013 Nov;80(4):376-379. doi: 10.1179/2050854913Y.0000000008. Epub 2013 Nov 1.
I am often struck at the similarities of caring for older, chronically ill patients, and the long Christian tradition caring for the needy, the poor, and the sick. Particularly when challenged by the scope and size of the task of ministering to this truly underserved population, I find that a spiritual re-focusing provides meaning and comfort. Viewed from the perspective of eternity, end-of-life care occurs in that space between the present and the afterlife. What is the place of spirituality in the care of patients receiving hospice and palliative care? How do Catholic healthcare personnel respond to their patients' needs? I propose three reflections addressing (1) The Church and human suffering, (2) Catholic framing of goals of care, and (3) Christian stewardship of the cycle of life.
我常常被照顾老年慢性病患者与基督教长期以来照顾贫困、穷苦和患病之人的传统之间的相似之处所打动。尤其是当面对为这一真正未得到充分服务的人群提供照料这一任务的范围和规模所带来的挑战时,我发现精神上的重新聚焦能带来意义和慰藉。从永恒的角度来看,临终关怀发生在现世与来世之间的那个空间里。灵性在临终关怀和姑息治疗患者的护理中处于什么位置?天主教医疗人员如何回应患者的需求?我提出三点思考,涉及(1)教会与人类苦难,(2)天主教对护理目标的界定,以及(3)基督教对生命循环的管理。