Pacifica Graduate Institute, Carpinteria, CA, USA.
Am J Community Psychol. 2018 Dec;62(3-4):319-329. doi: 10.1002/ajcp.12295. Epub 2018 Dec 14.
Community psychology's history has traditionally been described within the context of U.S. history, silencing contributions from people of color from the Americas, Asia, the Pacific Islands, and Africa. In a MA/PhD specialization in Community Psychology, Liberation Psychology, Indigenous Psychologies, and Ecopsychology at Pacifica Graduate Institute, we are attempting to steer into critical dialogues about modernity, coloniality, and decoloniality, closely examining our curriculum and pedagogy, including our approaches to fieldwork and research. Turning to Indigenous psychologists, decolonial and critical race theorists, and cultural workers within the U.S. and from the Global South, we are attempting to challenge coloniality in the social sciences, community psychology, and in our own thinking and teaching to unmask hegemonic assumptions and open space for decolonial theory and practice. In this paper, we explore ways in which we are working with our graduate students and faculty to co-construct a decolonial curriculum that integrates decoloniality so that knowledges from historically silenced locations, as well as anti-racist and other decolonial praxes can co-exist and thrive.
社区心理学的历史传统上是在美国历史的背景下进行描述的,这使得来自美洲、亚洲、太平洋岛屿和非洲的有色人种的贡献被忽视了。在太平洋研究生院的社区心理学、解放心理学、本土心理学和生态心理学硕士/博士专业中,我们试图引导关于现代性、殖民性和去殖民性的批判性对话,仔细研究我们的课程和教学法,包括我们的实地考察和研究方法。我们转向美国和全球南方的本土心理学家、去殖民化和批判种族理论家以及文化工作者,试图挑战社会科学、社区心理学以及我们自己的思维和教学中的殖民性,揭露霸权假设,为去殖民化理论和实践开辟空间。在本文中,我们探讨了我们如何与研究生和教师合作,共同构建一个去殖民化课程,将去殖民性融入其中,以便来自历史上被忽视的地方的知识,以及反种族主义和其他去殖民化实践,可以共存和繁荣。