School of Human Evolution and Social Change,Arizona State University,Tempe,AZ
Behav Brain Sci. 2018 Jan;41:e90. doi: 10.1017/S0140525X17002217.
Singh conflates diverse religious statuses into a single category that includes practitioners with roles that differ significantly from empirical characteristics of shamans. The rejection of biological models of trance and conspicuous display models misses the evolutionary roots of shamanism involving the social functions of ritual in producing psychological and social integration and ritual healing.
辛格将不同的宗教地位混为一谈，归入一个单一的类别，其中包括角色与萨满的经验特征有很大差异的从业者。对出神的生物模型和明显展示模型的拒绝，忽略了涉及仪式在产生心理和社会整合以及仪式治疗方面的社会功能的萨满教的进化根源。
