Department of Sociology and Anthropology, Trinity University, One Trinity Place, San Antonio, TX, USA.
J Lesbian Stud. 2020;24(3):286-297. doi: 10.1080/10894160.2019.1678947. Epub 2019 Oct 21.
In lesbian, gay, bisexual, transgender, and queer (LGBTQ) spaces, gay male practices, sexualities, and priorities often dominate. I argue that in mixed-gender LGBTQ festival spaces in the South, gay aesthetics are normative, which often minimizes the contributions of lesbian, bisexual, and queer (LBQ) women. I compare two festival events run by the LGBTQ community-Cornyation, a mock debutante pageant that is part of Fiesta in San Antonio, Texas, and Osiris Ball, a formal Carnival ball during Mardi Gras in Mobile, Alabama. This research is based on participant observation data collected at both events over several years and 38 interviews conducted with event participants. I argue that at these events, gay aesthetic power is exerted through the expectation that LBQ women should master these aesthetics, a dynamic that often relies on gay men as arbiters of successful mastery. These processes were more dramatic in organizations and spaces where men were a numerical majority. This marginalization fits within a pattern of androcentric bias in both the arts and the workplace.
在女同性恋、男同性恋、双性恋、跨性别和酷儿(LGBTQ)群体中,男同性恋者的行为、性取向和优先事项往往占据主导地位。我认为,在南方男女混合的 LGBTQ 节日空间中,男同性恋美学是规范的,这往往使女同性恋、双性恋和酷儿(LBQ)女性的贡献最小化。我比较了 LGBTQ 社区举办的两个节日活动——德克萨斯州圣安东尼奥的 Fiesta 中的模拟社交名媛选美比赛 Cornyation,以及阿拉巴马州莫比尔狂欢节期间的正式狂欢舞会 Osiris Ball。这项研究基于多年来在这两个活动中收集的参与式观察数据以及对 38 名活动参与者进行的访谈。我认为,在这些活动中,同性恋美学的力量通过期望 LBQ 女性应该掌握这些美学来发挥作用,这种动态往往依赖于男同性恋者作为成功掌握的仲裁者。在男性占多数的组织和空间中,这些过程更为明显。这种边缘化符合艺术和工作场所中存在的男性中心偏见模式。