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伊斯兰考古人群中的生物多样性:奥斯曼罗马尼亚亲缘关系的放射性锶同位素和颅骨测量分析。

Biological diversity in an Islamic archaeological population: A radiogenic strontium isotope and craniometric analysis of affinity in Ottoman Romania.

机构信息

Buffalo Human Evolutionary Morphology Lab, Department of Anthropology, University at Buffalo, Buffalo, New York.

Department of Geological Sciences, University of North Carolina at Chapel Hill, Chapel Hill, North Carolina.

出版信息

Am J Phys Anthropol. 2020 Apr;171(4):569-583. doi: 10.1002/ajpa.23999. Epub 2020 Jan 6.

Abstract

OBJECTIVES

Written accounts, as well as a previous craniometric study, indicate that migrations of non-Europeans and conversions of Europeans to Islam define Ottoman communities in Early Modern Europe. What is less clear are the roles of migration and admixture in generating intra-communal variation. This study combines craniometric with strontium isotope data to compare the cranial affinities of locally born and immigrant individuals. We predict that locally born individuals are more likely than non-locals to show evidence of admixture.

MATERIALS AND METHODS

Radiogenic strontium isotope data for 21 Ottomans were compared against archaeological faunal values. Sixteen individuals with intact crania were also measured and compared against two comparative source populations from Anatolia and Europe. Discriminant function analysis assigned unclassified Ottoans to either comparative group based on typicality probabilities, with potential admixture established via intermediate morphology between the two source populations.

RESULTS

Strontium isotope values revealed relatively high proportions of non-locals, consistent with high mobility documented historically. The sexes differed, with more males classifying as "typically Anatolian" than females. Locals and non-locals also had different cranial affinity patterns, with most classifying either as "typically Anatolian" or "typically European." Contrary to expectation, none of the locals were identified as intermediate, suggesting admixture rates were relatively low.

CONCLUSIONS

Consistent with historical records, the results revealed high levels of extra-regional migration, with most individuals identifiable as either typically Anatolian or European. Moreover, locals and non-locals differed craniometrically, with no signs of admixture between Anatolian migrants and European converts in locals. This suggests intra-communal divisions were maintained.

摘要

目的

书面记载和先前的颅骨测量研究表明,非欧洲人的迁移和欧洲人的皈依伊斯兰教,定义了早期现代欧洲的奥斯曼社区。不太清楚的是,迁移和混合在产生社区内变异方面的作用。本研究结合颅骨测量和锶同位素数据,比较了本地出生和移民个体的颅骨相似性。我们预测,本地出生的个体比非本地个体更有可能显示出混合的证据。

材料和方法

对 21 名奥斯曼人进行放射性锶同位素数据比较,并与考古动物群值进行比较。还对 16 名具有完整颅骨的个体进行了测量,并与来自安纳托利亚和欧洲的两个比较源群体进行了比较。判别函数分析根据典型概率将未分类的奥托人分配到比较组中的任何一个,通过两个源群体之间的中间形态确定潜在的混合。

结果

锶同位素值显示出相对较高比例的非本地人,这与历史上记录的高流动性一致。性别不同,男性中“典型安纳托利亚”的比例高于女性。本地人和非本地人也有不同的颅骨亲和力模式,大多数人被归类为“典型安纳托利亚”或“典型欧洲”。与预期相反,没有一个本地人被认定为中间型,这表明混合率相对较低。

结论

与历史记录一致,结果显示出高水平的跨区域迁移,大多数人可以被认定为典型的安纳托利亚人或欧洲人。此外,本地人和非本地人在颅骨测量上存在差异,在本地居民中没有发现安纳托利亚移民和欧洲皈依者之间的混合迹象。这表明社区内部的分裂得到了维持。

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