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丧亲家庭对临终关怀的看法。迈向双文化的塔帕瓦老年姑息治疗模式。

Bereaved Families' Perspectives of End-of-Life Care. Towards a Bicultural Whare Tapa Whā Older person's Palliative Care Model.

作者信息

Moeke-Maxwell Tess, Collier Aileen, Wiles Janine, Williams Lisa, Black Stella, Gott Merryn

机构信息

School of Nursing, University of Auckland, Auckland, New Zealand.

School of Population Health, University of Auckland, Auckland, New Zealand.

出版信息

J Cross Cult Gerontol. 2020 Jun;35(2):177-193. doi: 10.1007/s10823-020-09397-6.

Abstract

The views of family carers who provide end of life care to people of advanced age are not commonly known. We conducted a bicultural study with bereaved New Zealand Māori (indigenous) and non-indigenous family carers who, on behalf of their older family member, reflected on the end of life circumstances and formal and informal care experienced by the older person. Semi-structured interviews were undertaken with 58 people (19 Māori and 39 non-Māori), who cared for 52 family members who died aged over 80 years. A Kaupapa Māori thematic analysis of family/whānau perspectives identified examples of good holistic care as well as barriers to good care. These are presented in a proposed Whare Tapa Whā Older Person's Palliative Care model. Good health care was regarded by participants as that which was profoundly relationship-oriented and upheld the older person's mana (authority, status, spiritual power) across four critical health domains: Whānau (social/family), Hinengaro (emotional/mental), Wairua (spiritual) and Tinana (physical) health domains. However, poor health care on one level impacted on all four domains affecting (reducing) mana (status). The "indigenous" model was applicable to both indigenous and non-indigenous experiences of end of life care for those in advanced age. Thus, Indigenous perspectives could potentially guide and inform end of life care for all.

摘要

为高龄老人提供临终关怀的家庭照顾者的观点并不为大众所熟知。我们对失去亲人的新西兰毛利族(原住民)和非毛利族家庭照顾者进行了一项双文化研究,这些照顾者代表他们年迈的家庭成员,反思了老人的临终情况以及所接受的正式和非正式照顾。我们对58人(19名毛利人和39名非毛利人)进行了半结构化访谈,他们照顾了52名年龄超过80岁去世的家庭成员。通过对家庭/亲属观点的毛利 kaupapa 主题分析,确定了优质整体护理的实例以及优质护理的障碍。这些内容呈现在一个提议的 Whare Tapa Whā 老年人姑息治疗模型中。参与者认为,优质的医疗保健是那种高度以关系为导向的,并在四个关键健康领域维护老年人的 mana(权威、地位、精神力量):亲属(社会/家庭)、Hinengaro(情感/心理)、Wairua(精神)和 Tinana(身体)健康领域。然而,一个层面上的不良医疗保健会影响所有四个领域,影响(降低)mana(地位)。这种“本土”模式适用于高龄者临终关怀的本土和非本土经历。因此,本土观点有可能指导并为所有人的临终关怀提供信息。

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