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本文引用的文献

1
Cross-cultural variation in the development of folk ecological reasoning.民间生态推理发展中的跨文化差异。
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Philos Trans R Soc Lond B Biol Sci. 2020 Aug 17;375(1805):20190433. doi: 10.1098/rstb.2019.0433. Epub 2020 Jul 29.
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Culture and the natural environment.文化与自然环境。
Curr Opin Psychol. 2016 Apr;8:194-199. doi: 10.1016/j.copsyc.2015.09.009. Epub 2015 Sep 25.
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Protecting the Environment for Self-interested Reasons: Altruism Is Not the Only Pathway to Sustainability.出于自身利益保护环境:利他主义并非实现可持续发展的唯一途径。
Front Psychol. 2017 Jun 28;8:1065. doi: 10.3389/fpsyg.2017.01065. eCollection 2017.
5
Does the Body Survive Death? Cultural Variation in Beliefs About Life Everlasting.身体能在死后存活吗?关于永生信念的文化差异。
Cogn Sci. 2017 Apr;41 Suppl 3(Suppl 3):455-476. doi: 10.1111/cogs.12430. Epub 2016 Nov 17.
6
The coexistence of natural and supernatural explanations within and across domains and development.自然与超自然解释在不同领域和发展阶段的共存。
Br J Dev Psychol. 2017 Mar;35(1):4-20. doi: 10.1111/bjdp.12164. Epub 2016 Oct 27.
7
ENVIRONMENT. Bridging indigenous and scientific knowledge.环境。连接本土知识与科学知识。
Science. 2016 Jun 10;352(6291):1274-5. doi: 10.1126/science.aaf1160.
8
Reasons to Conserve Nature.保护自然的理由。
Trends Ecol Evol. 2016 May;31(5):366-371. doi: 10.1016/j.tree.2016.02.005. Epub 2016 Mar 2.
9
The cultural evolution of prosocial religions.亲社会宗教的文化演变。
Behav Brain Sci. 2016 Jan;39:e1. doi: 10.1017/S0140525X14001356. Epub 2014 Dec 2.
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Interdisciplinary and Cross-Cultural Perspectives on Explanatory Coexistence.解释共存的跨学科与跨文化视角
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文化差异对保护观念发展的影响。

Cultural Variation in the Development of Beliefs About Conservation.

机构信息

Department of Psychology, The University of Texas at Austin.

出版信息

Cogn Sci. 2020 Oct;44(10):e12909. doi: 10.1111/cogs.12909.

DOI:10.1111/cogs.12909
PMID:33037669
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC10372789/
Abstract

Examining variation in reasoning about sustainability between diverse populations provides unique insight into how group norms surrounding resource conservation develop. Cultural institutions, such as religious organizations and formal schools, can mobilize communities to solve collective challenges associated with resource depletion. This study examined conservation beliefs in a Western industrialized (Austin, Texas, USA) and a non-Western, subsistence agricultural community (Tanna, Vanuatu) among children, adolescents, and adults (N = 171; n = 58 7-12-year-olds, n = 53 13-17-year-olds, and n = 60 18-68-year-olds). Participants endorsed or rejected four types of justifications for engaging in land and animal conservation: sustainability, moral, religious, or permissible. In both populations, participants endorsed sustainability justifications most frequently. Religious justifications increased with age in Tanna and decreased with age in Austin. Tannese participants were also more likely to endorse multiple justifications for conservation than Austin participants. Data across all justification types show a main effect of age in both communities; endorsement of conservation decreased with age in Austin, but increased with age in Tanna. Across age groups, participants were more likely to endorse the conservation of animals than land in Austin, yet equally as likely to endorse the conservation of land and animals in Tanna. Overall, these results reveal similarities and differences in the beliefs that support the conservation of natural resources across populations.

摘要

考察不同人群对可持续性推理的差异,可以深入了解围绕资源保护的群体规范是如何发展的。文化机构,如宗教组织和正规学校,可以动员社区解决与资源枯竭相关的集体挑战。本研究考察了美国德克萨斯州奥斯汀市(Western industrialized)和瓦努阿图塔纳岛(non-Western, subsistence agricultural community)的儿童、青少年和成年人(N=171;n=58 7-12 岁,n=53 13-17 岁,n=60 18-68 岁)对资源保护的信念。参与者对四种参与土地和动物保护的理由(可持续性、道德、宗教或允许)表示赞成或反对。在这两个群体中,参与者最常赞成可持续性的理由。在塔纳,宗教理由随着年龄的增长而增加,而在奥斯汀则随着年龄的增长而减少。塔纳参与者比奥斯汀参与者更有可能为保护提供多种理由。所有理由类型的数据都显示了两个社区的年龄主要影响;在奥斯汀,随着年龄的增长,对保护的支持减少,但在塔纳,随着年龄的增长,对保护的支持增加。在所有年龄组中,奥斯汀参与者更倾向于赞成保护动物而不是土地,而在塔纳,他们同样有可能赞成保护土地和动物。总的来说,这些结果揭示了不同人群支持自然资源保护的信念的异同。