Ni Yanping, Fabbri Morris, Zhang Chi, Stewart Kearsley A
Asian/Pacific Studies Institute, Duke University, Durham, NC USA.
Science & Society, Duke University, Durham, NC USA.
Asian Bioeth Rev. 2020 Nov 20;12(4):435-457. doi: 10.1007/s41649-020-00150-2. eCollection 2020 Dec.
The 2003 SARS pandemic heralded the return of quarantine as a vital part of twenty-first century public health practice. Over the last two decades, MERS, Ebola, and other emerging infectious diseases each posed unique challenges for applying quarantine ethics lessons learned from the 2003 SARS-CoV-1 outbreak. In an increasingly interdependent and connected global world, the use of quarantine to contain the spread of SARS-CoV-2, or COVID-19, similarly poses new and unexpected ethical challenges. In this essay, we look beyond standard debates about the ethics of quarantine and state power to explore a key quarantine principle, Reciprocity, and how it is being negotiated by healthcare workers, volunteers, and citizens in the context of the Wuhan, China, quarantine. We analyze Reciprocity through the lens of two Wuhan case studies: (1) healthcare workers, particularly nurses, who are simultaneously essential workers quarantined citizens, asked by their hospital administration to shave their heads because adequate PPE was not available, and (2) citizen-to-citizen mutual aid societies attempting to fill gaps in essential supplies left unfilled by the state. We analyze social media and video-blogs from Wuhan, on the platforms of Douyin and Sina Weibo, to understand how people define and respond to ethical and legal obligations in the wake of COVID-19. It is no surprise that quarantine principles from the 2003 SARS outbreak are inadequate for COVID-19 and that both infectious disease outbreak responses and ethics must adapt to the virtual age. We offer ideas to strengthen and clarify Reciprocal obligations for the state, hospital administrators, and citizens as the globe prepares for the next wave of COVID-19 circulating now.
2003年非典大流行预示着隔离作为21世纪公共卫生实践的重要组成部分再度回归。在过去二十年里,中东呼吸综合征、埃博拉以及其他新兴传染病在应用从2003年非典冠状病毒-1疫情中学到的隔离伦理经验方面各自带来了独特挑战。在一个日益相互依存和紧密相连的全球化世界中,利用隔离来遏制严重急性呼吸综合征冠状病毒2(SARS-CoV-2)即新冠病毒的传播同样带来了新的、意想不到的伦理挑战。在本文中,我们超越了关于隔离伦理和国家权力的标准辩论,去探讨一项关键的隔离原则——互惠原则,以及在中国武汉隔离背景下医护人员、志愿者和市民是如何对其进行协商的。我们通过两个武汉案例研究来分析互惠原则:(1)医护人员,尤其是护士,他们既是必要工作者又是被隔离的市民,医院管理部门要求他们剃光头,因为没有足够的个人防护装备;(2)公民互助社团试图填补国家未提供的基本物资缺口。我们分析了来自武汉的抖音和新浪微博平台上的社交媒体和视频博客,以了解人们在新冠疫情之后如何界定和回应伦理及法律义务。2003年非典疫情的隔离原则不适用于新冠疫情,传染病疫情应对措施和伦理都必须适应虚拟时代,这并不奇怪。随着全球为当下新冠疫情的下一波传播做准备,我们提出了一些想法,以加强和明确国家、医院管理人员及公民的互惠义务。