From the International Center for Ethnobotanical Education, Research, and Services, Barcelona.
Department of Biological & Health Psychology, School of Psychology, Madrid Autonomous University, Madrid, Spain.
J Clin Psychopharmacol. 2021;41(2):163-171. doi: 10.1097/JCP.0000000000001343.
In recent decades, ritualistic use of ayahuasca has spread throughout the world. Retrospective studies have suggested a good psychological safety profile, but prospective studies involving ceremony ayahuasca-naive participants are lacking.
We conducted the study using a subsample from a previous study, for which first-time ceremony ayahuasca participants were recruited. The subsample consisted of 7 subjects who experienced acute and challenging psychological reactions. The semistructured Mini-International Neuropsychiatric Interview and psychometric questionnaires were administered before participants attended the ayahuasca ceremony and at 1 and 6 months after exposure. Subjective experiences were also recorded.
Seven subjects from a sample of 40 reported having experienced intense challenging psychological effects during the ayahuasca ceremony. Four of those 7 subjects met the diagnostic criteria for 1 or more psychiatric disorder before the ayahuasca ceremony. One month after the ceremony, 2 of those subjects no longer showed psychiatric symptoms, whereas the symptoms of the other 2 were reduced considerably. Those results persisted at the 6-month follow-up. Inappropriate setting/context (poor guiding skills and screening) contributed to some of the challenging reactions. Most of the participants (6 of 7) did not take ayahuasca again during the study period.
Based on the cases reported here, we suggest that although it is possible that participating in ayahuasca ceremonies may entail acute psychological negative reactions, those challenging experiences can also have positive long-term effects. Prospective research on the safety profile of ayahuasca and how it is affected by the context of different practices and safety strategies is therefore necessary.
近几十年来,仪式性使用阿育吠陀已在全球范围内传播。回顾性研究表明其具有良好的心理安全性,但缺乏涉及仪式性阿育吠陀-naive 参与者的前瞻性研究。
我们使用先前研究的子样本进行了这项研究,该研究招募了首次参加仪式阿育吠陀的参与者。子样本由 7 名经历急性和挑战性心理反应的参与者组成。在参与者参加阿育吠陀仪式之前以及暴露后 1 个月和 6 个月,进行半结构化 Mini-International Neuropsychiatric Interview 和心理计量问卷评估。还记录了主观体验。
在 40 名参与者的样本中,有 7 名报告在阿育吠陀仪式期间经历了强烈的挑战性心理影响。在阿育吠陀仪式之前,这 7 名参与者中有 4 名符合 1 种或多种精神障碍的诊断标准。在仪式后 1 个月,其中 2 名参与者的症状不再符合精神障碍标准,而另外 2 名参与者的症状则明显减轻。这些结果在 6 个月的随访中仍然存在。不合适的环境/背景(指导技能和筛选不当)导致了一些具有挑战性的反应。在研究期间,大多数参与者(7 名中的 6 名)没有再次服用阿育吠陀。
根据这里报告的病例,我们建议尽管参加阿育吠陀仪式可能会导致急性心理负面反应,但这些具有挑战性的体验也可能具有积极的长期影响。因此,有必要对阿育吠陀的安全性概况以及它如何受到不同实践和安全策略的影响进行前瞻性研究。