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爱沙尼亚的死藤水使用者:仪式实践、长期主观影响、心理健康和生活质量。

Ayahuasca Users in Estonia: Ceremonial Practices, Subjective Long-Term Effects, Mental Health, and Quality of Life.

作者信息

Kaasik Helle, Kreegipuu Kairi

机构信息

School of Theology and Religious Studies, University of Tartu , Tartu, Estonia.

Institute of Psychology, University of Tartu , Tartu, Estonia.

出版信息

J Psychoactive Drugs. 2020 Jul-Aug;52(3):255-263. doi: 10.1080/02791072.2020.1748773. Epub 2020 Apr 17.

Abstract

The study aims to describe ayahuasca users in Estonia and compare their mental health and quality of life to those of nonusers. Ceremonial practices, motivation for ayahuasca use, use-related experiences, and subjective consequences of use are described. We conducted a cross-sectional case-controlled study of thirty ayahuasca users and thirty nonusers matched by gender, age, and education. The participants completed questionnaires, standardized psychometric tests, and neuropsychiatric interviews. Ayahuasca use in Estonia occurred mainly in (neo)shamanic group ceremonies. The main motives for ayahuasca use were spiritual development, self-knowledge, and spiritual experiences. The users reported mostly positive subjective consequences of ayahuasca use for their health and life. However, some difficult experiences and adverse effects were reported. No abuse of ayahuasca or addiction to it was found. Screening test indicators of depression and anxiety were lower in the ayahuasca-using group. No deterioration of the mental health of ayahuasca users in comparison to nonusers was found. The participants perceive their use of ayahuasca as a spiritual practice with mostly favorable outcomes for their health and life. They also perceive ayahuasca use in Estonia as a reasonably safe and self-limiting form of spiritual practice.

摘要

该研究旨在描述爱沙尼亚的死藤水使用者,并将他们的心理健康和生活质量与非使用者进行比较。文中描述了仪式做法、使用死藤水的动机、与使用相关的经历以及使用的主观后果。我们对30名死藤水使用者和30名非使用者进行了一项横断面病例对照研究,这些非使用者在性别、年龄和教育程度上与使用者相匹配。参与者完成了问卷调查、标准化心理测量测试和神经精神病学访谈。在爱沙尼亚,死藤水的使用主要发生在(新)萨满教团体仪式中。使用死藤水的主要动机是精神发展、自我认知和精神体验。使用者报告称,死藤水对他们的健康和生活大多产生了积极的主观影响。然而,也有一些艰难的经历和不良影响被报告。未发现死藤水滥用或成瘾情况。使用死藤水的组中,抑郁和焦虑的筛查测试指标较低。未发现与非使用者相比,死藤水使用者的心理健康状况恶化。参与者认为他们使用死藤水是一种精神修行,对他们的健康和生活大多产生有利结果。他们还认为在爱沙尼亚使用死藤水是一种相当安全且自我限制的精神修行形式。

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