Narasinha Dutt College, Howrah, India,
International Institute of Population Sciences, Mumbai, India.
Hum Biol. 2021 Feb;92(2):93-113. doi: 10.13110/humanbiology.92.2.02.
This study aimed to determine the changing prevalence of consanguineous marriage in India between two national-level surveys. The primary hypothesis was whether region of residence and religious affiliation continue to play a significant role in determining consanguineous marriage even after controlling other potentially significant confounding variables. Data from the 81,781 and 85,851 ever-married women during the National Family and Health Surveys (NFHS) survey periods 1992-1993 (NFHS-1) and 2015-2016 (NFHS-4), respectively, were used in the analysis. Multinomial and binary logistic regression analyses examined determinants of consanguineous marriage types and of paternal and maternal first-cousin marriages, respectively. In both analyses a systematic model-building procedure was adopted. Altogether, four models were estimated. In the final model (model 4) of both the analyses, all respondent background characteristics (region of residence, religious affiliation, sociodemographic, household wealth) and years of survey were included. Although the overall prevalence of consanguineous marriage in India declined significantly (16%), it was not uniform across respondent background characteristics. The northern region of India (154%) showed a significant increase in consanguineous marriage, whereas eastern (31%), central (2.3%), northeastern (40%), and southern (8%) regions showed a significant decline. Significant declines in consanguineous marriage were found for Hindus (16%) and Muslims (29%); for Muslims of eastern (48%), central (29%), western (31%), and southern (27%) regions; and for Hindus in the western region (37%). Relative risk ratios estimated using multinomial logistic regression models suggest those living in the southern region show 9.55 ( < 0.001), 5.96 ( < 0.001), and 38.16 ( < 0.001) times more likelihood in the prevalence of first-cousin, second-cousin, and uncle-niece marriages, respectively, compared to the northern region after controlling all other confounding variables. Muslims also showed 3.76 ( < 0.001) and 2.91 ( < 0.001) times more likelihood in first-cousin and second-cousin marriages, respectively, compared to Hindus. Adjusted odds ratios (AORs) estimated using binary logistic regression models suggest those living in southern and northeastern regions were 1.25 ( < 0.001) and 1.36 ( < 0.05) times more likely, respectively, to marry a maternal first cousin compared to the northern region. The AOR estimates also show that Muslims were 1.11 ( < 0.01) times more likely to marry a maternal first cousin compared to Hindus. The authors conclude that, despite significant development in the socioeconomic condition of India during the postglobalization era (beginning in 1992-1993), region of residence and religious affiliation continue to play significant role in determining consanguineous marriage.
本研究旨在确定印度两次全国性调查之间近亲婚姻流行率的变化。主要假设是,即使在控制其他潜在的重要混杂变量后,居住地区和宗教信仰是否仍然在决定近亲婚姻方面发挥重要作用。分析使用了来自分别于 1992-1993 年(NFHS-1)和 2015-2016 年(NFHS-4)国家家庭健康调查(NFHS)调查期间的 81781 名和 85851 名已婚女性的数据。多变量和二元逻辑回归分析分别考察了近亲婚姻类型和父系与母系第一代堂亲婚姻的决定因素。在这两种分析中,都采用了系统的模型构建程序。总共估计了四个模型。在两个分析的最终模型(模型 4)中,都包含了所有受访者背景特征(居住地区、宗教信仰、社会人口学、家庭财富)和调查年份。尽管印度近亲婚姻的总体流行率(16%)显著下降,但在受访者背景特征方面并不均匀。印度北部地区(154%)近亲婚姻显著增加,而东部(31%)、中部(2.3%)、东北部(40%)和南部(8%)地区则显著下降。印度教徒(16%)和穆斯林(29%)、东部(48%)、中部(29%)、西部(31%)和南部(27%)穆斯林以及西部的印度教徒(37%)的近亲婚姻率都有显著下降。使用多项逻辑回归模型估计的相对风险比表明,与北部地区相比,居住在南部地区的人在第一代堂亲、第二代堂亲以及叔叔-侄女婚姻的流行率方面分别具有 9.55(<0.001)、5.96(<0.001)和 38.16(<0.001)倍的可能性。穆斯林在第一代堂亲和第二代堂亲婚姻方面的可能性也分别高出 3.76(<0.001)和 2.91(<0.001)倍,与印度教徒相比。使用二元逻辑回归模型估计的调整优势比(AOR)表明,与北部地区相比,居住在南部和东北部地区的人分别有 1.25(<0.001)和 1.36(<0.05)倍的可能性与母亲的第一代堂亲结婚。AOR 估计还表明,与印度教徒相比,穆斯林与母亲的第一代堂亲结婚的可能性高 1.11(<0.01)倍。作者得出结论,尽管印度在全球化时代(始于 1992-1993 年)的社会经济状况有了显著发展,但居住地区和宗教信仰在决定近亲婚姻方面仍发挥着重要作用。