Department of Psychology, Vanderbilt University, Nashville, Tennessee, USA.
Psychopathology. 2021;54(5):262-274. doi: 10.1159/000517933. Epub 2021 Aug 11.
Bodily self-disturbances are highly salient to the phenomenology of schizophrenia (SZ) but difficult to quantify owing to the subjective nature of these experiences that challenge verbal descriptions. The Benson et al. [PsyCh J. 2019 Mar;8(1):110-21] Body Disturbances Inventory (B-BODI) provides visual aids to help participants access the frequency, distressfulness, and vividness of subjective self-experiences with good reliability and validity in North American samples. However, the concept of the self and, accordingly, the conceptualization of self-disorders are influenced by culture. Therefore, we examined self-disturbances in individuals with SZ and control (CO) participants in 2 distinct cultures.
B-BODI was administered to South Korean and North American participants, with and without SZ. Severity of symptoms in diagnosed individuals with SZ and schizotypy in CO was assessed. We also assessed perceived social isolation and mood in all participants.
Endorsement and frequency of bodily self-disturbances in SZ were similar in both cultures. In contrast, there were significant cultural differences in the degree of distress and vividness of self-disturbances. Bodily self-disturbances were experienced as more vivid and distressing to Americans than Koreans, regardless of diagnosis. For both cultures, B-BODI scores were associated with positive, but not negative, symptoms in SZ. For CO, elevated schizotypy was associated with B-BODI scores. Mood and loneliness were not associated with B-BODI scores.
SZ reported overall increased levels of bodily self-disturbances compared with CO, regardless of culture. However, there were cultural differences in one's emotional reaction to these experiences. Americans were more distressed by self-disturbances and experienced them more vividly than Koreans. These findings suggest that Americans may be less accepting of anomalous bodily self-experiences relative to Koreans. Last, B-BODI appears to be a useful tool for future cross-cultural studies of SZ phenomenology.
躯体自我扰动高度凸显于精神分裂症(SZ)的现象学中,但由于这些体验具有主观性,难以用言语描述,因此难以量化。Benson 等人的 [PsyCh J. 2019 年 3 月;8(1):110-21]躯体扰动量表(B-BODI)提供了视觉辅助工具,以帮助参与者获取关于主观自我体验的频率、困扰度和生动度,在北美样本中具有良好的信度和效度。然而,自我的概念以及相应的自我障碍概念受到文化的影响。因此,我们在两种不同的文化中研究了 SZ 个体和对照组(CO)参与者的自我扰动。
对韩国和北美的 SZ 患者和 CO 参与者进行了 B-BODI 测试。对诊断为 SZ 的个体的症状严重程度和 CO 的精神分裂症特质进行了评估。我们还评估了所有参与者的感知社会隔离和情绪。
两种文化中的 SZ 个体的躯体自我扰动的认同和频率相似。相比之下,躯体自我扰动的困扰度和生动度存在显著的文化差异。躯体自我扰动对美国人来说比韩国人更生动和困扰,无论诊断如何。对于两种文化,B-BODI 评分与 SZ 的阳性症状相关,而与阴性症状无关。对于 CO,较高的精神分裂症特质与 B-BODI 评分相关。情绪和孤独感与 B-BODI 评分无关。
与 CO 相比,无论文化如何,SZ 个体报告的躯体自我扰动总体水平均有所增加。然而,个体对这些体验的情绪反应存在文化差异。美国人对自我扰动的困扰程度更高,体验也更生动,相比之下,韩国人则较为平静。这些发现表明,与韩国人相比,美国人可能对异常的躯体自我体验更为排斥。最后,B-BODI 似乎是未来跨文化 SZ 现象学研究的有用工具。