Arfini Selene, Magnani Lorenzo
Computational Philosophy Laboratory, Philosophy Section, Department of Humanities, University of Pavia, Pavia, Italy.
Front Psychol. 2021 Nov 26;12:769591. doi: 10.3389/fpsyg.2021.769591. eCollection 2021.
In the current philosophical and psychological literature, and seem to be almost identical conditions involved in irrational patterns of reasoning. In this paper, we will argue that not only these two phenomena should be distinguished, but that they also fall into different parts of the epistemic rationality-irrationality spectrum. We will adopt an epistemological and embodied perspective to propose a definition for both terms. Then, we will maintain that, while willful ignorance is involved in irrational patterns of reasoning and beliefs, knowledge avoidance should be considered epistemically rational under particular circumstances. We will begin our analysis by considering which of the two phenomena is involved in patterns of reasoning that are still amply recognized as irrational-as wishful thinking, self-deception, and akrasia. We will then discuss the impact of epistemic feelings-which are emotional events that depend on epistemic states-on agents' decision-making. Then, we will consider the impact of willful ignorance and knowledge avoidance on agents' autonomy. By considering these issues, we will argue that when agents are aware that they are avoiding certain information (and aware of what kind of feelings acquiring the information would trigger), knowledge avoidance should be considered a rational, autonomy-increasing, hope-depended selection of information.
在当前的哲学和心理学文献中,非理性推理模式中涉及的[两个概念缺失,原文此处表述不清]似乎几乎是相同的情况。在本文中,我们将论证,这两种现象不仅应该被区分开来,而且它们还属于认知合理性-非理性范围的不同部分。我们将采用认识论和具身化的视角为这两个术语提出定义。然后,我们将坚持认为,虽然故意无知涉及非理性的推理和信念模式,但在特定情况下,知识回避在认知上应被视为合理的。我们将通过考虑这两种现象中的哪一种涉及仍被广泛认为是非理性的推理模式——如意愿性思维、自我欺骗和意志薄弱——来开始我们的分析。然后,我们将讨论认知情感(即依赖于认知状态的情感事件)对主体决策的影响。然后,我们将考虑故意无知和知识回避对主体自主性的影响。通过考虑这些问题,我们将论证,当主体意识到他们在回避某些信息(并且意识到获取这些信息会引发什么样的感受)时,知识回避应被视为一种理性的、增强自主性的、基于希望的信息选择。