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微生物亲缘关系:环境与时间的关系。

Microbial Kin: Relations of Environment and Time.

机构信息

Science and Technology Studies, Stevens Institute of Technology.

出版信息

Med Anthropol Q. 2021 Dec;35(4):511-528. doi: 10.1111/maq.12680.

Abstract

Microbiome science considers human beings supraorganisms: single ecological units made up of symbiotic assemblages of human cells and microorganisms. Microbes co-evolve with humans, and microbial populations in human bodies are determined by environments/exposures including family, food and place, health care, race and gender inequities, and toxic pollution. Microbiomes are transgenerational links, disarrangements between different bodies and the outside world. This article asserts that microbes are kin-kin that are made of and making environments, across generations. Post/nonhuman theories have debated the agency, sociality, and ontologies of microbes and things like microbes, all the while appropriating and eliding Indigenous scholarship that directly address the nonhuman world. Microbial kin evokes Indigenous formulations that necessitate reciprocal, ethical accountability to more-than-human relations. This article uses fieldwork in a transnational microbiome malnutrition project in Bangladesh to explore what develops for both the biological and social sciences if we call human-microbe relations kinships, and call microbes our kin.

摘要

微生物组科学将人类视为超个体

由人类细胞和微生物共生组合而成的单一生态单位。微生物与人类共同进化,人体中的微生物种群由包括家庭、食物和地点、医疗保健、种族和性别不平等以及有毒污染在内的环境/暴露因素决定。微生物组是跨代际的联系,是不同身体和外部世界之间的失调。本文断言,微生物是由环境构成的,并在代际间进行环境制造。后人类/非人类理论一直在争论微生物及其类似物的能动性、社会性和本体论,同时挪用和忽略了直接针对非人类世界的本土学术。微生物亲缘关系唤起了需要对人与非人物种关系进行互惠、伦理问责的本土表述。本文使用孟加拉国一个跨国微生物营养不良项目的实地调查,探讨了如果我们将人类-微生物关系称为亲缘关系,并将微生物称为我们的亲缘关系,那么对生物和社会科学会产生什么影响。

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