Department of Family and Community Medicine, University of California, San Francisco, 500 Parnassus Avenue, MU3E, San Francisco, CA, 94143, USA.
Center for AIDS Prevention Studies, University of California, San Francisco, 550 16th St, San Francisco, CA, 94158, USA.
Cult Med Psychiatry. 2023 Jun;47(2):329-349. doi: 10.1007/s11013-022-09769-2. Epub 2022 Feb 23.
In the United States, HIV outbreaks are occurring in areas most affected by the opioid epidemic, including West Virginia (WV). Cultural Theory contends that multiple cultures co-exist within societies distinguished by their differing intensities of rules or norms of behavior ('grid') or degree of group allegiance/individual autonomy ('group'). Accordingly, we would expect that perceptions about HIV, including stigma, correspond with individuals' grid/group attributes. To explore this, we conducted qualitative interviews with people who inject drugs (PWID) recruited from a WV syringe service program. This paper focuses on our unexpected findings on stigma during a coinciding HIV outbreak. PWID living homeless identified as belonging to a 'street family'. Its members were mutually distrustful and constrained by poverty and drug dependence but despite their conflicts, reported openness between each other about HIV + status. Interviewees living with HIV perceived little enacted stigma from peers since the local outbreak. Contrasting stigmatizing attitudes were attributed to the town's mainstream society. The 'High Five' (Hi-V) Club, expressing defiance towards stigmatizing behavior outside the street family, epitomized the tensions between a desire for solidary and mutual support and a fatalistic tendency towards division and distrust. Fatalism may hinder cooperation, solidarity and HIV prevention but may explain perceived reductions in stigma.
在美国,艾滋病毒疫情正在受阿片类药物流行影响最严重的地区出现,包括西弗吉尼亚州(WV)。文化理论认为,社会中存在着多种文化,这些文化的行为规则或规范的强度(“格子”)或群体忠诚/个人自治的程度(“群体”)各不相同。因此,我们预计,包括耻辱感在内的对艾滋病毒的看法与个人的格子/群体特征相对应。为了探索这一点,我们对从 WV 注射器服务计划中招募的注射毒品者(PWID)进行了定性访谈。本文重点介绍了我们在同时发生的艾滋病毒疫情期间意外发现的耻辱感。无家可归的 PWID 自认为属于“街头家庭”。其成员相互不信任,受到贫困和药物依赖的限制,但尽管存在冲突,他们还是相互之间公开谈论艾滋病毒阳性状况。与艾滋病毒一起生活的受访者认为,由于当地爆发疫情,同龄人几乎没有表现出耻辱感。将带有污名化态度归因于城镇的主流社会。“High Five”(Hi-V)俱乐部,表达了对街头家庭以外的污名化行为的蔑视,体现了对团结和相互支持的渴望与分裂和不信任的宿命论倾向之间的紧张关系。宿命论可能会阻碍合作、团结和艾滋病毒预防,但可以解释耻辱感的降低。