Department of Religious Studies.
Department of Psychology.
Am Psychol. 2023 Jan;78(1):50-61. doi: 10.1037/amp0000990. Epub 2022 Feb 24.
At the turn of the 20th century, researchers and clinicians compared case studies of patients diagnosed with hysteria and mediums who claimed to channel spirits based on alterations they observed in their sense of self. Yet, notwithstanding its early promise, this comparative approach to such "nonordinary experiences" (NOEs) was never fully realized due to disciplinary siloing and the challenges involved in comparing culture-laden accounts. Today, psychologists tend to reify constructs, such as religious or spiritual, extraordinary (e.g., psychical, paranormal, anomalous, or exceptional), and psychopathological. In doing so, they face an unresolved challenge: experiences with phenomenologically distinct features may be appraised similarly within a culture (i.e., viewed as evidence for the same culturally specific construct) and experiences that share phenomenological features may be appraised differently across cultures. Here, we call for a renewed approach to comparing NOEs across cultures that prioritizes subjectively recognizable features instead of constructs. First, we review the history of the comparative approach in psychology and where it is today. Second, we introduce a feature-based approach, building on the event cognition literature, in which "lived experiences" are broken down into their phenomenological features and the claims made about them. Third, we propose ways in which cultural learning shapes experiences, and possibly the ordinary-nonordinary distinction itself. We conclude by highlighting that by building on and shifting the focus of previous efforts, the feature-based approach provides a way to compare experiences at the population level. (PsycInfo Database Record (c) 2023 APA, all rights reserved).
在 20 世纪之交,研究人员和临床医生比较了患有癔症的患者的案例研究和自称通过改变自我意识来通灵的媒介,基于他们观察到的变化。然而,尽管这种比较方法在早期有很大的前景,但由于学科隔阂和比较文化承载的描述所涉及的挑战,这种方法从未完全实现。如今,心理学家倾向于将宗教或精神、非凡(例如,心理、超自然、异常或特殊)和心理病理等结构实体化。在这样做的过程中,他们面临着一个未解决的挑战:具有不同现象学特征的体验可能在同一文化中被类似地评估(即,被视为同一特定文化结构的证据),而具有相同现象学特征的体验可能在不同文化中被不同地评估。在这里,我们呼吁重新采用跨文化比较非寻常体验的方法,该方法优先考虑主观可识别的特征,而不是结构。首先,我们回顾了心理学中比较方法的历史及其现状。其次,我们介绍了一种基于特征的方法,该方法基于事件认知文献,将“生活体验”分解为其现象学特征以及对这些特征的描述。第三,我们提出了文化学习如何塑造体验,以及可能是普通-非普通区别本身的方式。最后,我们强调通过借鉴和改变之前努力的重点,基于特征的方法为在人群水平上比较体验提供了一种途径。