Department of Psychiatry and Virginia Institute for Psychiatric and Behavioral Genetics, Virginia Commonwealth University, Richmond (Kendler); Philosophy Program, Bard College, Annandale-on-Hudson, New York (Tabb); Department of Philosophy and Religion, Central Michigan University, Mount Pleasant (Wright).
Am J Psychiatry. 2022 May;179(5):329-335. doi: 10.1176/appi.ajp.21060614. Epub 2022 Mar 25.
Western psychiatry emerged as a medical specialty caring for the mentally ill over the course of the late 18th and early 19th centuries. This emergence was a contingent process, dependent on the co-occurrence of three historical developments that together shaped the young discipline. The first was the rise of the mind as an entity with numerous active faculties in the conceptual space between the body and the Christian soul. Only by the latter half of the 18th century was it common to conceptualize conditions like mania or melancholy as illnesses. The second advance critical to psychiatry's proto-specialty status, with its increasing focus on a mechanistic understanding of disease, was the rejection of humoral theories of insanity in favor of the brain and nerves as the seat of madness. The third development was the rise of the asylum. Only in dedicated institutions could mad-doctors be exposed to large numbers of the insane, permitting the development of a specialized clinical vocabulary grounded in faculties of mind, which led to new nosologic systems. The decline of humoral medicine, with its purges, bleeding, and emetics, and the urgent clinical need for care produced, in early asylums, the first novel treatment from the young specialty: moral therapy. We tell this story focusing mainly on the work of five philosophers and physicians: Descartes, Willis, Locke, Boerhaave, de Sauvages, and Cullen. Throughout its history, psychiatry has struggled with its sometimes disconjugate goals of understanding both mind and brain, with alternating efforts to expel one of these tasks from the profession. A historical perspective demonstrates that psychiatry is a profession inextricably linked to these two contrasting projects-and, indeed, jointly constituted by them.
西方精神病学作为一个医学专业,在 18 世纪末和 19 世纪初开始专门治疗精神疾病。这种出现是一个偶然的过程,取决于三个历史发展的共同发生,这些发展共同塑造了这一新兴学科。第一个是思想的出现,它在身体和基督教灵魂之间的概念空间中具有许多活跃的官能。直到 18 世纪后半叶,人们才普遍将躁狂或忧郁等情况视为疾病。对精神病学的原始专业地位至关重要的第二个进展,是随着对疾病的机械理解的日益关注,摒弃了疯狂的体液理论,转而认为大脑和神经是疯狂的根源。第三个发展是精神病院的兴起。只有在专门的机构中,疯癫医生才能接触到大量的精神病人,从而发展出一种以心理官能为基础的专门临床词汇,这导致了新的分类系统。体液医学的衰落,以及其放血、呕吐等疗法的衰落,以及早期庇护所中产生的迫切的临床护理需求,产生了来自这一新兴专业的第一种新的治疗方法:道德疗法。我们主要关注五位哲学家和医生的工作来讲述这个故事:笛卡尔、威利斯、洛克、博哈夫、德·索瓦热和卡伦。纵观其历史,精神病学一直在努力实现其理解心理和大脑的有时不一致的目标,并且交替努力将其中一个任务从该专业中排除。历史视角表明,精神病学是一个与这两个对比项目紧密相连的专业,实际上是由它们共同构成的。