Hastings Cent Rep. 2022 Mar;52 Suppl 1:S79-S82. doi: 10.1002/hast.1378.
Based on interviews that the author and her colleagues conducted with three community organizers, activists, and health care workers-James Manigault-Bryant, Amika Tendaji, and Amber-Rose Howard-this essay emphasizes the importance of considering how the field of bioethics might be expanded with the integration of abolitionist perspectives and practices. These individuals were selected as interviewees for this special report on reckoning with anti-Black racism because of their dedication to Black abolitionist theory and practice and to centering the communities most harmed by state violence. A crucial lesson to be drawn from the conversations held with Manigault-Bryant, Tendaji, and Howard is that, without centering the experiences of Black health activists and community organizers in bioethics' research, the field is bound to uphold White supremacy, advance colonialism, and neglect entire ways of being in the world.
基于作者及其同事对三位社区组织者、活动家和医疗保健工作者——詹姆斯·马尼奥尔特-布莱恩特（James Manigault-Bryant）、阿米卡·坦达吉（Amika Tendaji）和安珀-罗丝·霍华德（Amber-Rose Howard）——的采访，本文强调了考虑如何通过整合废奴主义观点和实践来扩展生命伦理学领域的重要性。之所以选择这些人作为本次关于反思反黑人种族主义的特别报告的受访者，是因为他们致力于黑人民族主义理论和实践，并将最受国家暴力伤害的社区置于中心位置。从与马尼奥尔特-布莱恩特、坦达吉和霍华德的对话中得出的一个重要教训是，如果不在生命伦理学的研究中关注黑人健康活动家和社区组织者的经验，那么该领域必然会维护白人至上主义、推进殖民主义，并忽视整个世界的存在方式。
