Department of Anthropology, University College London, 14 Taviton Street, London WC1H 0BW, UK.
Institute for Advanced Study in Toulouse, Université Toulouse 1 Capitole, 1 esplanade de l'Université, 31080 Toulouse Cedex 06, France.
Proc Biol Sci. 2022 Jun 29;289(1977):20220965. doi: 10.1098/rspb.2022.0965. Epub 2022 Jun 22.
The influence of inclusive fitness interests on the evolution of human institutions remains unclear. Religious celibacy constitutes an especially puzzling institution, often deemed maladaptive. Here, we present sociodemographic data from an agropastoralist Buddhist population in western China, where parents sometimes sent a son to the monastery. We find that men with a monk brother father more children, and grandparents with a monk son have more grandchildren, suggesting that the practice is adaptive. We develop a model of celibacy to elucidate the inclusive fitness costs and benefits associated with this behaviour. We show that a minority of sons being celibate can be favoured if this increases their brothers' reproductive success, but only if the decision is under parental, rather than individual, control. These conditions apply to monks in our study site. Inclusive fitness considerations appear to play a key role in shaping parental preferences to adopt this cultural practice.
尚不清楚包容性适应利益对人类制度演变的影响。独身主义是一种特别令人费解的制度,通常被认为是适应不良的。在这里,我们提供了来自中国西部一个农牧佛教群体的社会人口数据,在那里,父母有时会送一个儿子去寺庙。我们发现,有和尚兄弟的父亲的儿子生育的孩子更多,有和尚儿子的祖父母有更多的孙子,这表明这种做法是适应环境的。我们建立了一个独身主义模型来阐明与这种行为相关的包容性适应成本和收益。我们表明,如果少数儿子独身可以增加他们兄弟的生殖成功,那么这种行为就会受到青睐,但前提是这种决策是由父母而不是个人控制的。这些条件适用于我们研究地点的僧侣。包容性适应利益似乎在塑造父母选择采用这种文化实践的偏好方面起着关键作用。