Investigador, Instituto de Investigaciones Históricas / Universidad Nacional Autónoma de México . Ciudad de México - DF - México
Hist Cienc Saude Manguinhos. 2022 Jul-Sep;29(3):607-624. doi: 10.1590/S0104-59702022000300002.
Hermilio Valdizán published several papers on what was called psychiatric folklore, understood as the ways of understanding and treating mental illnesses by indigenous people, both from the colonial and pre-Hispanic past and from the author's present. In this article, we analyze Valdizán's texts on the psychiatric and psychological characteristics of indigenous Peruvians. From the perspective of this psychiatrist, contemporary indigenous people were archaeological remains of the ancient Inca empire, ruins in the process of degeneration. In a context marked by indigenism, in which it was sought to integrate the Indians, psychiatry played a conservative and racist role that reproduced evolutionary models of the nineteenth century.
赫米利奥·瓦尔德西恩(Hermilio Valdizán)发表了多篇关于所谓的精神民俗学的论文,他将其理解为来自殖民和前西班牙时期以及作者所处时代的土著人民理解和治疗精神疾病的方式。在本文中,我们分析了瓦尔德西恩关于秘鲁土著人精神和心理特征的文本。在这位精神科医生看来,当代的土著人是古印加帝国的考古遗迹,是退化过程中的废墟。在一个以本土主义为标志的背景下,人们试图将印第安人融入其中,精神医学发挥了保守和种族主义的作用,复制了 19 世纪的进化模式。