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自传体记忆与自我:一种发展理论视角。

Autobiographical memory and the self: A transition theory perspective.

机构信息

Department of Psychology, University of Alberta, Edmonton, Alberta, Canada.

出版信息

Wiley Interdiscip Rev Cogn Sci. 2023 May-Jun;14(3):e1621. doi: 10.1002/wcs.1621. Epub 2022 Oct 3.

Abstract

In contrast to much theoretical work on the topic, Transition Theory (Brown, 2016, 2021) attempts to account for important aspects of autobiographical memory in a way that emphasizes the structure of experience, rather than the relation between personal-event memories and the Self. This article provides the rationale for adopting this minimalist stance. Here it is argued that: (a) an all-inclusive notion of the Self is of little utility to the study of autobiographical memory because virtually all sentient goal-directed activities can be seen as reflecting the Self, hence, adopting this view provides no bias for predicting event memorability; (b) although some event memories are clearly Self-relevant (e.g., life-story events, turning points, self-defining memories), most are not; (c) the formation of and access to Self-knowledge typically does not depend on the availability of specific autobiographical memories; rather, (d) Self-knowledge is generally derived from massive amounts of readily forgotten role-relevant experience. This article is categorized under: Philosophy > Representation Philosophy > Knowledge and Belief Psychology > Memory.

摘要

与该主题的许多理论工作相反,过渡理论(Brown,2016、2021)试图以强调经验结构的方式来解释自传体记忆的重要方面,而不是个人事件记忆与自我之间的关系。本文为采用这种最小主义立场提供了依据。在这里,有人认为:(a)自我的包罗万象的概念对自传体记忆的研究几乎没有用处,因为几乎所有有知觉的目标导向活动都可以被视为反映自我,因此,采用这种观点对预测事件的可记忆性没有偏见;(b)尽管有些事件记忆显然与自我相关(例如,生活故事事件、转折点、自我定义的记忆),但大多数并非如此;(c)自我知识的形成和获取通常不依赖于特定自传体记忆的可用性;相反,(d)自我知识通常源自大量容易被遗忘的与角色相关的经验。本文归类于:哲学>表征哲学>知识与信念心理学>记忆。

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