Department of Demography and Social Statistics, Faculty of Social Sciences, Obafemi Awolowo University, Ile-Ife, Nigeria.
BMC Womens Health. 2022 Oct 8;22(1):411. doi: 10.1186/s12905-022-01989-3.
Safer sex negotiation refers to the means through which partners in sexual relationships agree to have intercourse that protects both partners from adverse sexual health outcomes. Evidence is sparse on the socio-cultural barriers to safer sex negotiation, especially in Northwest Nigeria where almost every aspect of women's lives is influenced by religious and cultural norms. Understanding the socio-cultural barriers requires having knowledge of the perspectives of community stakeholders such as religious leaders, and community leaders. Thus, from the perspectives of community stakeholders, this study explored the perception and socio-cultural barriers to safer sex negotiation of married women in Northwest Nigeria.
A qualitative research design was adopted. Participants were purposively selected across six states, namely, Kano, Katsina, Jigawa, Kebbi, Kaduna, and Zamfara. Data were collected through Key Informant Interview (KII). A total of 24 KIIs were conducted using the in-depth interview guide developed for the study. The selection of the participants was stratified between rural and urban areas. The interviews were tape-recorded, transcribed, and translated from the Hausa language into the English language. Verbal and written informed consent were obtained from participants prior to the interviews. Data were analyzed using inductive thematic content analysis.
Safer sex negotiation was well-understood by community stakeholders. Men dominate women in sexual relationships through the suppression of women's agency to negotiate safer sex. Married women endured domination by males in sexual relationships to sustain conjugal harmony. The practice of complying with traditional, cultural, and religious norms in marital relationships deters women from negotiating safer sex. Other socio-cultural causes of the inability to negotiate safer sex are child marriage, poverty, poor education, and polygyny.
Community stakeholders have a clear understanding of safer sex negotiation in Northwest Nigeria but this has not translated into a widespread practice of safer sex negotiation by married women due to diverse socio-cultural barriers. Strategies that will empower women not only to gain more access to relevant sexual and reproductive health information and services but also to encourage women's assertiveness in family reproductive health decisions are imperative in Northwest Nigeria.
安全性行为协商是指性伴侣为保护双方免受不良性健康后果而同意发生性行为的手段。关于安全性行为协商的社会文化障碍,证据很少,尤其是在尼日利亚西北部,那里女性生活的几乎各个方面都受到宗教和文化规范的影响。了解社会文化障碍需要了解社区利益相关者(如宗教领袖和社区领袖)的观点。因此,从社区利益相关者的角度出发,本研究探讨了尼日利亚西北部已婚女性进行安全性行为协商的感知和社会文化障碍。
采用定性研究设计。参与者是在六个州(卡诺、卡齐纳、吉加瓦、凯比、卡杜纳和赞法拉)通过有目的选择的。通过关键知情人访谈(KII)收集数据。总共进行了 24 次 KII,使用为研究制定的深入访谈指南。参与者的选择分为农村和城市地区。采访进行了录音、记录并从豪萨语翻译成英语。在采访之前,从参与者那里获得了口头和书面的知情同意。使用归纳主题内容分析对数据进行分析。
社区利益相关者对安全性行为协商有很好的理解。男性通过压制女性协商安全性行为的代理权来支配女性在性关系中的地位。已婚妇女在性关系中忍受男性的支配,以维持夫妻和谐。在婚姻关系中遵守传统、文化和宗教规范的做法阻止了妇女协商安全性行为。无法协商安全性行为的其他社会文化原因包括童婚、贫困、教育程度低和一夫多妻制。
社区利益相关者对尼日利亚西北部的安全性行为协商有清晰的认识,但由于各种社会文化障碍,这并没有转化为已婚妇女广泛进行安全性行为协商的实践。在尼日利亚西北部,必须制定赋予妇女权力的战略,不仅使她们更容易获得相关的性健康和生殖健康信息和服务,而且鼓励妇女在家庭生殖健康决策中更加自信。