Department of Social Work and Social Administration, School of Social Sciences, College of Humanities and Social Sciences, Makerere University, Kampala, Uganda.
Department of Social Work, Faculty of Social Sciences, Kyambogo University, Kampala, Uganda.
BMC Womens Health. 2022 Nov 4;22(1):433. doi: 10.1186/s12905-022-02005-4.
Female circumcision remains a dominant practice among the Pokot of North-Eastern Uganda. This paper explores the lived experiences of uncircumcised Pokot women, as they continue to live in a community, where the practice is cherished.
This qualitative study adopted an ethnographic research design. The study was based on thirty [30] serial interviews with 15 uncircumcised women in the Pokot local language between August and October 2021. Five [5] Key Informant Interviews were also conducted with key informants from Amudat District. A Focus Group Discussion with women, irrespective of their circumcision status, was organized as an entry point to identify the initial uncircumcised woman. Uncircumcised women were recruited using respondent-driven sampling while key informants were purposively selected. Data were analyzed thematically. Participants were allocated codes to ensure anonymity.
Participants expressed understanding of female circumcision, and the procedure although they were not circumcised. Denial of participation in community and cultural functions, rejection by elders and relatives, difficulties in getting marriage partners, denial of conjugal rights and basic needs, refusal to give names to their children, and home desertion were the negative experiences reported by uncircumcised women. Sexual enjoyment during sexual intercourse, epitomized by the ease of reaching orgasms, fewer complications while giving birth as well as reduced risk of exposure to sexually transmitted diseases were mentioned by participants as their positive experiences.
Uncircumcised Pokot women continue to experience unbearable challenges since female circumcision is perceived as the only rite of passage to womanhood. This calls for intensified awareness of the population on the challenges associated with female circumcision refusal while demonstrating the positive experiences mentioned by uncircumcised women, that can be exploited as the beacon of hope.
女性割礼仍然是乌干达东北部波克特人的主要习俗。本文探讨了未割礼的波克特女性的生活经历,因为她们继续生活在一个珍视这种习俗的社区中。
这项定性研究采用了人种学研究设计。该研究基于 2021 年 8 月至 10 月期间用波克特语对 15 名未割礼的女性进行的 30 次[30]系列访谈。还与阿莫达区的关键知情人进行了 5 次[5]关键知情人访谈。组织了一次有女性参加的焦点小组讨论,无论她们是否割礼,以此作为确定最初未割礼女性的切入点。未割礼的女性采用回应者驱动抽样招募,而关键知情人则是有目的地选择的。数据采用主题分析进行分析。参与者被分配了代码以确保匿名。
参与者表示理解女性割礼和程序,尽管她们没有割礼。被拒绝参加社区和文化活动、被长辈和亲戚拒绝、难以找到婚姻伴侣、被剥夺婚姻权利和基本需求、拒绝给孩子取名以及被家庭抛弃是未割礼女性报告的负面经历。性享受在性行为中,表现在更容易达到性高潮、分娩时并发症较少以及感染性传播疾病的风险降低等方面,是参与者提到的积极体验。
由于女性割礼被视为女性成年的唯一仪式,因此未割礼的波克特女性仍在继续经历难以承受的挑战。这就需要加强对人口的意识,让他们了解拒绝女性割礼所带来的挑战,同时展示未割礼女性提到的积极体验,可以作为希望的灯塔。