Upenieks Laura, Ellison Christopher G, Krause Neal M
Department of Sociology, Baylor University, 97326 One Bear Place, Waco, TX 76798 USA.
Department of Sociology, University of Texas at San Antonio, San Antonio, USA.
Rev Relig Res. 2022;64(4):687-709. doi: 10.1007/s13644-022-00511-3. Epub 2022 Nov 1.
In contrast to the vibrant interdisciplinary literature on other virtues, such as forgiveness and gratitude, the study of humility has developed more slowly. Over the 2 decades, there has been a proliferation of research on humility. In this study, we assess the interrelationship between a core feature of religious life, , and humility.
We assess the interrelationship between God-mediated control (the belief that God is a collaborative partner working together with humans) and humility. We also assess how the relationship between God-mediated control and humility may be conditional on two sociodemographic characteristics among middle-aged and older adults, education and race.
Data for this study come from Wave 5 of the Religion, Aging, and Health Study (2013), a nationwide survey of Whites and African Americans (N = 1152). We test our hypotheses with a series of OLS regression models.
We find that stronger perceptions of God-mediated control were associated with greater humility among older adults. Results from our moderation analyses also show that the relationship between God-mediated control and greater humility was stronger for low status groups, namely, the less educated and Black older adults.
The cognitive belief that God can be trusted as an intimate collaborator in the chaos of human life appears to predict humility among older adults, perhaps by acknowledging one's dependence on a superior being and appreciating the limits of human finitude and acknowledging God's greatness outside one's self. Devoid of secular resources, the less educated and Black Americans might find greater meaning and significance in their association with God and may feel no need to establish their own worth through the attainment of worldly accomplishments or knowledge. Given the centrality of humility to religious/spiritual life, we suggest how future interdisciplinary research can build on the findings of our study.
与关于其他美德(如宽恕和感恩)的充满活力的跨学科文献相比,谦逊的研究发展较为缓慢。在过去20年里,关于谦逊的研究大量涌现。在本研究中,我们评估宗教生活的一个核心特征—— 与谦逊之间的相互关系。
我们评估上帝介导的控制(即相信上帝是与人类共同合作的伙伴)与谦逊之间的相互关系。我们还评估上帝介导的控制与谦逊之间的关系如何可能取决于中年和老年人的两个社会人口特征,即教育程度和种族。
本研究的数据来自《宗教、衰老与健康研究》(2013年)的第5波,这是一项对白人和非裔美国人的全国性调查(N = 1152)。我们用一系列OLS回归模型检验我们的假设。
我们发现,在老年人中,对上帝介导的控制的更强认知与更高的谦逊程度相关。我们的调节分析结果还表明,对于低地位群体,即受教育程度较低的黑人和老年人,上帝介导的控制与更高的谦逊之间的关系更强。
认为上帝可被信任为人类生活混乱中的亲密合作者的认知信念,似乎预示着老年人的谦逊,这可能是通过承认一个人对更高存在的依赖,认识到人类有限性的局限,并承认上帝超越自我的伟大。缺乏世俗资源的受教育程度较低的美国黑人群体,可能会在与上帝的联系中找到更大的意义和重要性,并且可能觉得没有必要通过获得世俗成就或知识来确立自己的价值。鉴于谦逊在宗教/精神生活中的核心地位,我们建议未来的跨学科研究如何能够基于我们的研究结果展开。