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孟加拉国的活体器官移植供体:现实与问题。

Living Organ Donation for Transplantation in Bangladesh: Reality and Problems.

机构信息

Institute of Biomedical Ethics and History of Medicine, University of Zurich, Zurich, Switzerland.

出版信息

HEC Forum. 2024 Jun;36(2):207-243. doi: 10.1007/s10730-022-09500-z. Epub 2022 Nov 10.

Abstract

The stipulation of living organ transplantation policy and practice in Bangladesh is family-oriented, with relatives being the only people legally eligible to donate organs. There have been very few transplantations of bone marrows, liver lobes, and kidneys from related-living donors in Bangladesh. The major question addressed in this study is why Bangladesh is not getting adequate organs for transplantation. In this study, I examin the stipulations of the policy and practice of living organ donation through the lens of 32 key stakeholders including physicians and nurses, a health administrator, organ donors and recipients, and their family members, as they can shed light on the realities and problems of organ donation for transplantation in Bangladesh. My ethnography reveals that the family members are always encouraged to donate organs for transplantation, and saving the lives of relatives through organ donation is seen as a moral obligation. Many view saving the life of a relative by donating one's organs as equivalent to saving one's own life. An assessment of the dynamics of biomedicine, religion, and culture leads to the conclusion that the family-oriented organ donation policy and practice have been widely endorsed and accepted in Bangladesh, and Islamic ethical principles and collective family ethos undergird that policy and practice. However, the unavailability of medical resources, lack of post-operative coverage for organ donors, religious misconceptions and unawareness of the general public, and the absence of posthumously donated vital organs for transplantation are perceived to be the most common barriers to a successful living donor-recipient pair organ transplantation. By overcoming these obstacles, Bangladesh can develop a successful living donor-recipient pair organ transplantation program that will ensure improved healthcare outcomes, promote altruism and solidarity among Bangladeshi families, and protect the poor from having their organs sold to wealthy patients.

摘要

孟加拉国的活体器官移植政策和实践以家庭为导向,只有亲属在法律上有资格捐献器官。孟加拉国很少有亲属间的骨髓、肝叶和肾脏移植。本研究主要探讨的问题是,为什么孟加拉国没有获得足够的可用于移植的器官。在这项研究中,我通过包括医生和护士、卫生管理人员、器官捐献者和接受者以及他们的家庭成员在内的 32 名关键利益相关者的视角,考察了活体器官捐献政策和实践的规定,因为他们可以揭示孟加拉国器官移植的现实和问题。我的民族志研究表明,总是鼓励家庭成员捐献器官用于移植,通过器官捐献挽救亲属的生命被视为一种道德义务。许多人认为,通过捐献自己的器官来挽救亲属的生命等同于挽救自己的生命。对生物医学、宗教和文化动态的评估得出的结论是,以家庭为导向的器官捐献政策和实践在孟加拉国得到了广泛的认可和接受,伊斯兰教伦理原则和集体家庭精神是该政策和实践的基础。然而,医疗资源的缺乏、器官捐献者术后保障的缺乏、公众对宗教的误解和无知、以及没有死后捐献的可用于移植的重要器官,被认为是成功实现活体供受者器官移植的最常见障碍。通过克服这些障碍,孟加拉国可以制定出一个成功的活体供受者器官移植计划,从而确保改善医疗保健结果,促进孟加拉家庭的利他主义和团结,并保护穷人的器官不被卖给富裕的病人。

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