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非洲的公共卫生与基督教有神论:来世中的恶与宗教信仰的处理方法

Public health and Christian theism in Africa: An approach to evil and religious belief in the afterlife.

机构信息

Department of Philosophy, Yuelu Academy, Hunan University, CHINA.

出版信息

Indian J Med Ethics. 2022 Oct-Dec;VII(4):315-320. doi: 10.20529/IJME.2022.036. Epub 2022 May 25.

DOI:10.20529/IJME.2022.036
PMID:36398396
Abstract

Religious beliefs may significantly impact the effectiveness of health policies. In this article, I analyse how Christian theistic beliefs about evil and suffering, in connection with belief in the afterlife, have unreasonable ethical implications in the context of African epistemologies. Further, I contend that such Christian theistic beliefs have a negative impact on health policies, especially during the current pandemic. They prescribe one-size-fits-all approaches, which neglect contextual issues in addressing the pandemic. They also encourage passivity and neglect in the face of suffering. I then offer an alternative inspired by Afro-communitarianism, which I argue is convincing. Given that the theistic view is morally indefensible, I contend that it cannot be a good explanation of the problem of evil.

摘要

宗教信仰可能会对卫生政策的有效性产生重大影响。在本文中,我分析了基督教有神论关于罪恶和苦难的观点,以及对来世的信仰,如何在非洲认识论的背景下产生不合理的伦理影响。此外,我认为,这种基督教有神论信仰对卫生政策产生负面影响,尤其是在当前的大流行病期间。这些信仰规定了一刀切的方法,在应对大流行病时忽视了具体情况。它们还鼓励在面对苦难时消极应对和忽视。然后,我提出了一种受非洲社群主义启发的替代方案,我认为这种方案更有说服力。鉴于有神论观点在道德上站不住脚,我认为它不能很好地解释罪恶问题。

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