Jacobs R
Z Psychosom Med Psychoanal. 1978 Oct-Dec;24(4):384-93.
There were a father and a son, Michael and Sören Kierkegaard, both highly talented, imaginitive, witty, humorous, especially interested in shrewd dialectrical dialogues respectively debates, both profound melancholy ponderers. But according to very own individuality their congeniality wasn't absolute. The father, being under a questionable rigorous opinion of sin, suffered from undeserved divine grace since early childhood. And Michael Kierkegaard made Sören anxious with the religious experience of original sin. This anxiety moved (touched or affected) the sensitive son mighty. Nevertheless he should not despair hopelessly like his unlucky father. On the contrary: Sørens incomparable melancholy, mental agony and anxiety (fear or anguish) forced the faith, existing independently of them, in a radical refining. That is why Sören Kierkegaard succeeded in sublimation of all psychological and philosophic (al) attitudes (or opinions) in the sphere of religiousness. And the result? A novel philosophy of life: Christian existentialism.
有一对父子，迈克尔和索伦·克尔凯郭尔，两人都极具天赋、富有想象力、机智诙谐、幽默风趣，尤其分别热衷于敏锐的辩证对话和辩论，都是深刻的忧郁沉思者。但就他们各自的个性而言，他们的意气相投并非绝对。父亲秉持一种关于罪恶的可疑严苛观点，自幼便遭受不应得的神恩。迈克尔·克尔凯郭尔的原罪宗教体验让索伦感到焦虑。这种焦虑对敏感的儿子产生了巨大影响。然而，他不应像他不幸的父亲那样绝望无助。相反：索伦无与伦比的忧郁、精神痛苦和焦虑（恐惧或苦恼）促使独立于它们而存在的信仰得到了彻底的提炼。这就是为什么索伦·克尔凯郭尔成功地将所有心理和哲学态度（或观点）升华到了宗教领域。结果如何呢？一种全新的人生哲学：基督教存在主义。
