Zaidi Syed Faisal, Alzahrani Abdullah, Alghamdy Zackary, Alnajar Dheyya, Alsubhi Nawaf, Khan Aslam, Ahmed Mohamed E
Faculty of Eastern Medicine, Hamdard University Islamabad Campus, Islamabad, PAK.
College of Medicine, King Saud Bin Abdulaziz University for Health Sciences College of Medicine, Jeddah, SAU.
Cureus. 2022 Dec 21;14(12):e32784. doi: 10.7759/cureus.32784. eCollection 2022 Dec.
Complementary and alternative medicine (CAM) has been continuously used worldwide. Various cultures have used this path of healing, and to our date, people are still using it and some even prefer it to modern medicine. Thus, this study aims to analyze awareness, self-use, perceptions, beliefs, and attitudes toward CAM in the general public of Jeddah, Saudi Arabia.
A descriptive observational cross-sectional study was conducted in the public places of Jeddah. Data were collected from 784 participants using a self-administered paper-based questionnaire, and statistical analysis was performed using Statistical Package for the Social Sciences (SPSS).
The majority of the population was aware of massage (91.8%), herbs (90.7%), nutritional supplements (89.8%), and prayers (88.1%). With regards to usage and effectiveness, prayers and spirituality is used by 75.5% of the population and considered to be the most effective by 76.0%. Respondents obtained information about CAM mostly from friends and relatives (76.6%), followed by media (67.2%), while lack of knowledge about CAM and lack of trained professionals are the most perceived barriers to CAM implementation. Data showed a significant association (p < 0.05) between gender, awareness, and self-use of CAM modalities. Yoga (44.2%) and herbs (72.6%) were mostly used by females, whereas males were mostly aware of cupping (90.4%) and cauterization (76.2%). Another significant association was found between the level of education, awareness, and self-use of CAM modalities indicating that those who were not educated were aware of and used cauterization the most, while those who went to college were more aware of yoga (75.4%). Lastly, having a relative in the healthcare field showed a significant association with awareness of yoga, prayers, and spirituality compared to other CAM modalities.
In conclusion, the present study revealed that the majority of the Western Saudi Arabian population was aware of several CAM modalities and practiced some form of CAM. However, awareness of specific types of CAM may relate to gender, educational level, and relationship to the medical field.
补充和替代医学(CAM)在全球范围内一直被广泛使用。不同文化都采用过这种治疗方式,直至今日,人们仍在使用它,有些人甚至更倾向于使用它而非现代医学。因此,本研究旨在分析沙特阿拉伯吉达普通民众对补充和替代医学的认知、自我使用情况、看法、信念及态度。
在吉达的公共场所开展了一项描述性观察性横断面研究。通过自行填写纸质问卷从784名参与者收集数据,并使用社会科学统计软件包(SPSS)进行统计分析。
大多数人知晓按摩(91.8%)、草药(90.7%)、营养补充剂(89.8%)和祈祷(88.1%)。在使用和效果方面,75.5%的人使用祈祷和精神疗法,76.0%的人认为其最有效。受访者获取补充和替代医学信息主要来自朋友和亲戚(76.6%),其次是媒体(67.2%),而对补充和替代医学缺乏了解以及缺乏专业培训人员是补充和替代医学实施中最常被提及的障碍。数据显示,性别、对补充和替代医学方式的认知及自我使用之间存在显著关联(p < 0.05)。瑜伽(44.2%)和草药(72.6%)大多由女性使用,而男性大多知晓拔罐(90.4%)和烙术(76.2%)。在教育程度、对补充和替代医学方式的认知及自我使用之间还发现了另一个显著关联,表明未受过教育的人对烙术的知晓和使用最多,而上过大学的人对瑜伽的知晓度更高(75.4%)。最后,与其他补充和替代医学方式相比,家中有从事医疗保健行业的亲戚与对瑜伽、祈祷和精神疗法的认知存在显著关联。
总之,本研究表明沙特阿拉伯西部的大多数民众知晓多种补充和替代医学方式并实践了某种形式的补充和替代医学。然而,对特定类型补充和替代医学的认知可能与性别、教育程度以及与医疗领域的关系有关。