Muñoz J A
Psychiatry. 1986 May;49(2):169-79. doi: 10.1080/00332747.1986.11024318.
The literature on the psychotherapeutic treatment of Puerto Rican and Hispanic Americans primarily focuses on unique cultural characteristics that may affect the initial transference reaction. Cultural values and beliefs related to authoritarianism (Muñoz 1981), dependency (Bluestone and Vela 1982), espiritismo (Comas-Diaz 1981), etc., have been identified as important in shaping initial expectations and attitudes toward psychotherapy. Therapists have been advised to become familiar with and sensitive to such characteristics and their manifestations and to be honest with themselves and patients about their prejudices (Sue et al. 1981). Otherwise countertransference is not discussed in depth. The following case presentation of an intellectually gifted Puerto Rican boy, Regalado, will illustrate some of the countertransference problems, such as overidentification, class differences, and unresolved conflicts about minority group membership, which have been identified as disruptive to the therapeutic process (Griffith 1977). It is generally agreed that one must be more active in the treatment of minorities or poor people. Maduro (1982) recommends that in working with Latinos, dream analysis be consistently related to sociocultural issues and that the healthy or creative aspects of the unconscious be emphasized. He also recommends a warm and personal attitude and active participation in communicating and interacting with the patient.
关于波多黎各裔和西班牙裔美国人心理治疗的文献主要关注可能影响最初移情反应的独特文化特征。与权威主义(穆尼奥斯,1981年)、依赖(布卢斯托和贝拉,1982年)、招魂术(科马斯-迪亚兹,1981年)等相关的文化价值观和信仰,已被确定在塑造对心理治疗的最初期望和态度方面很重要。有人建议治疗师要熟悉并敏感于这些特征及其表现,并对自己和患者诚实地面对自己的偏见(苏等人,1981年)。否则,反移情就不会被深入讨论。下面这个关于一个有智力天赋的波多黎各男孩雷加拉多的案例展示,将说明一些反移情问题,比如过度认同、阶级差异以及关于少数群体成员身份的未解决冲突,这些问题已被确定会干扰治疗过程(格里菲斯,1977年)。人们普遍认为,在治疗少数群体或贫困人口时必须更加积极主动。马杜罗(1982年)建议,在与拉丁裔患者合作时,梦的分析要始终与社会文化问题相关联,并强调无意识的健康或创造性方面。他还建议采取热情和个性化的态度,并积极参与与患者的沟通和互动。