Department of Psychosis Studies, Institute of Psychiatry, Psychology, and Neuroscience (IoPPN), King's College London, London, UK.
Brent Early Intervention Service, CNWL, NHS Foundation Trust, London, UK.
Early Interv Psychiatry. 2023 Sep;17(9):843-863. doi: 10.1111/eip.13449. Epub 2023 Jul 17.
Culture has been posited to be involved in the formation and maintenance of delusions and hallucinations. The extent of these differences and how they affect explanatory models of psychosis and help-seeking attitudes remains to be understood. This review aims to present a cultural formulation to account for psychosis onset, symptom maintenance, and help-seeking attitudes.
A narrative review was conducted to summarize the existing evidence base regarding cross-cultural differences in hallucinatory and delusional prevalence, explanatory models, and help-seeking attitudes in First Episode Psychosis (FEP) and Non-FEP Schizophrenia samples.
Sixteen studies were eligible for inclusion. In terms of positive symptom specificity, cross-cultural differences were found. Specifically, auditory and visual hallucinations occurred most frequently in African patients, persecutory and grandiose delusions occurred at higher rates in African, Pakistani, and Latino patients, while delusions of reference were most prevalent in White-British groups. Three explanatory models were identified. Westerners tended to endorse a bio-psychosocial explanation, which was associated with increased help-seeking, engagement, and positive medication attitudes. Asian, Latino, Polish, and Māori patients endorsed religious-spiritual explanatory models, while African patients opted for a bewitchment model. The religious-spiritual and bewitchment models were associated with a longer duration of untreated psychosis (DUP) and poorer engagement with mental health services.
These findings highlight the important influence of culture in the formation and maintenance of positive symptoms of psychosis, engagement, and help-seeking attitudes across different ethnic groups. The incorporation of cultural beliefs in formulation development could facilitate enriched CBTp practices and improved engagement amongst different cultural groups with Early Intervention Services.
文化被认为与妄想和幻觉的形成和维持有关。这些差异的程度以及它们如何影响精神病的解释模型和寻求帮助的态度仍有待了解。本综述旨在提出一种文化定式来解释精神病发作、症状维持和寻求帮助的态度。
进行了叙述性综述,以总结关于跨文化差异的现有证据基础,这些差异涉及首次发作精神病 (FEP) 和非 FEP 精神分裂症样本中的幻觉和妄想患病率、解释模型和寻求帮助的态度。
有 16 项研究符合纳入标准。在阳性症状特异性方面,发现了跨文化差异。具体来说,听觉和视觉幻觉在非洲患者中最常见,在非洲、巴基斯坦和拉丁裔患者中,被害妄想和夸大妄想的发生率较高,而在白种英国人中,关系妄想最为常见。确定了三种解释模型。西方人倾向于认同生物-心理-社会解释,这与寻求帮助、参与和积极的药物态度有关。亚洲、拉丁美洲、波兰和毛利人患者认可宗教-精神解释模型,而非洲患者则选择巫术模型。宗教-精神和巫术模型与未治疗精神病的时间(DUP)延长和与心理健康服务的参与度较差有关。
这些发现强调了文化在不同族裔群体的精神病阳性症状的形成和维持、参与和寻求帮助的态度方面的重要影响。在定式发展中纳入文化信仰可以促进 CBTp 实践的丰富和不同文化群体与早期干预服务的参与度提高。