Tucker D M, Novelly R A, Walker P J
J Nerv Ment Dis. 1987 Mar;175(3):181-4.
Seventy-six subjects with the primary diagnosis of complex partial seizures with a unilateral temporal lobe focus were examined for the presence of hyperreligiosity. Fifty-one subjects had a left temporal lobe seizure focus and 25 had a right temporal lobe seizure focus. In addition to the temporal lobe epilepsy (TLE) groups, two reference groups were also examined. The first consisted of 31 subjects with primary generalized seizures. The second control group consisted of 27 subjects with documented pseudoseizures and no objective evidence of recurrent epileptic seizures. In all cases, the documentation of seizures or pseudoseizures as well as the localization of the seizure focus was accomplished through simultaneous videotaped recording of the 16-channel scalp EEG tracing and the concurrent overt behavior during the ictal phase. The results of this study fail to support the hypothesis that individuals with TLE are characteristically hyperreligious during the interictal state. There were no significant group differences between the left vs. the right TLE groups, nor were there any significant group differences between the two TLE groups vs. the two comparison groups.
对76名初步诊断为单侧颞叶病灶性复杂部分性发作的受试者进行了宗教狂热症检查。51名受试者的癫痫病灶位于左侧颞叶,25名受试者的癫痫病灶位于右侧颞叶。除了颞叶癫痫(TLE)组外,还检查了两个参照组。第一组由31名原发性全身性发作的受试者组成。第二对照组由27名记录有假性发作且无复发性癫痫发作客观证据的受试者组成。在所有病例中,癫痫发作或假性发作的记录以及癫痫病灶的定位都是通过在发作期同时录制16通道头皮脑电图描记和同步明显行为来完成的。本研究结果未能支持以下假设:TLE患者在发作间期具有典型的宗教狂热特征。左侧与右侧TLE组之间无显著组间差异,两个TLE组与两个比较组之间也无显著组间差异。