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无论你做了什么,都准备好去帮助:责任归因并不影响专家佛教修行者的同情心。

Ready to help, no matter what you did: Responsibility attribution does not influence compassion in expert Buddhist practitioners.

机构信息

Institute for Globally Distributed Open Research and Education (IGDORE).

Eduwell Team, Lyon Neuroscience Research Center, DYCOG Team, INSERM U1028, CNRS UMR5292.

出版信息

J Exp Psychol Gen. 2024 Apr;153(4):1093-1111. doi: 10.1037/xge0001542. Epub 2024 Feb 22.

DOI:10.1037/xge0001542
PMID:38386366
Abstract

Within western social psychology and neuroscience, compassion is described as being conditioned by cost-benefit appraisals, such as the attribution of responsibility for the causes of suffering. Buddhist traditions maintain the possibility of cultivating and embodying unconditioned and universal forms of compassion. Whereas a growing body of empirical literature suggests that Buddhist-inspired compassion-based programs foster prosociality and well-being in healthy and clinical populations, there is no evidence that such compassionate disposition toward others can become unconditioned from moral judgment. To address this question, we collected and integrated self-report and behavioral data from expert Buddhist practitioners and trained novices using a previously validated within-subject experiment that manipulates contextual information to influence moral judgment toward suffering others and a newly designed approach-avoidance task. We found that context manipulation impacted responsibility and blame attribution in both groups and that experts' reported willingness to help was higher and less influenced by context, compared to novices. Partial correlation networks highlighted a negative relationship between blame attribution and willingness to help in novices, but not in expert practitioners. Self-reported willingness to help was correlated to reaction times when approaching suffering stimuli. Approach behavior was modulated by context in novice, but not in experts. This study provides initial evidence of a dissociation between moral attributions and prosocial attitude in expert Buddhist practitioners and challenges established evolutionary accounts of compassion in western psychology. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

摘要

在西方社会心理学和神经科学中,同情心被描述为受成本效益评估的影响,例如对痛苦原因的责任归因。佛教传统则坚持培养和体现无条件和普遍形式的同情心的可能性。尽管越来越多的实证文献表明,受佛教启发的基于同情心的项目可以在健康和临床人群中促进亲社会行为和幸福感,但没有证据表明对他人的这种同情倾向可以从道德判断中变得无条件。为了解决这个问题,我们使用以前验证过的、在主体内操纵上下文信息以影响对他人痛苦的道德判断的实验,以及新设计的接近回避任务,收集并整合了专家佛教修行者和受训新手的自我报告和行为数据。我们发现,在两组中,上下文操纵都影响了责任和责备归因,与新手相比,专家报告的帮助意愿更高,受上下文影响更小。部分相关网络突出显示了新手的责备归因与帮助意愿之间的负相关关系,但在专家从业者中则没有。自我报告的帮助意愿与接近痛苦刺激时的反应时间相关。在新手的情况下,接近行为受到了上下文的调节,但在专家中则没有。这项研究提供了初步证据,表明在专家佛教修行者中,道德归因和亲社会态度之间存在分离,并对西方心理学中关于同情心的既定进化解释提出了挑战。

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