Università degli Studi di Milano-Bicocca, Italy.
Università degli Studi Giustino Fortunato, Benevento, Italy.
Int J Psychoanal. 2024 Apr;105(2):169-191. doi: 10.1080/00207578.2024.2306937. Epub 2024 Apr 24.
The authors discuss the relevance of aesthetic and affective experience at the heart of the human being's capability to relate to the world and to found relations of sense. Faced with anguish that the world can be meaningless and with fear of uncertainty/chaos, trust and hope are needed for the world to be a hospitable place for existence. Such experience is aesthetic, sensitive and affective before being rational, reflective and deliberative. Through a dialogue between Kant, Winnicott and Bion, it is shown how foundation of trust is based on two essential aspects: (1) The that reality was created to allow us to live in it (namely, the is a prerequisite for each possible development of psyche) and (2) this illusion is not generated by a solipsistic activity of the human mind; rather, it is made possible starting from the primordial relationship with the other, by containing anguish, nourishing trust and hope, and supporting psychic development and elaboration of progressive forms of symbolisation. The authors discuss how these points have a profound aesthetic implication through deepening the reflection on the ontogenetic development of the psyche, the complex intertwining between primary and secondary processes, and clinical implications.
作者讨论了审美和情感体验在人类与世界建立关系和意义关系的核心中的相关性。面对世界可能没有意义的痛苦和对不确定性/混乱的恐惧,信任和希望是世界成为存在的好客之地所必需的。这种体验在具有理性、反思和审议之前是审美、敏感和情感的。通过对康德、温尼科特和比昂的对话,展示了信任的基础是基于两个基本方面:(1)现实是为了让我们生活在其中而创造的(即,现实是心理发展的必要前提);(2)这种幻觉不是由人类思想的唯我论活动产生的,而是从与他人的原始关系开始,通过包含痛苦、滋养信任和希望,并支持心理发展和逐步形式的象征化的表达。作者通过深入思考心理的个体发生发展、原始和次级过程之间的复杂交织以及临床意义,讨论了这些观点如何通过深化对美学的反思而具有深远的美学意义。