University of Amsterdam, Department of Philosophy, Institute for Logic, Language and Computation, Oude Turfmarkt 143, Amsterdam, the Netherlands.
Stud Hist Philos Sci. 2024 Jun;105:109-119. doi: 10.1016/j.shpsa.2024.05.003. Epub 2024 May 17.
This paper investigates conceptions of explanation, teleology, and analogy in the works of Immanuel Kant (1724-1804) and Georges Cuvier (1769-1832). Richards (2000, 2002) and Zammito (2006, 2012, 2018) have argued that Kant's philosophy provided an obstacle for the project of establishing biology as a proper science around 1800. By contrast, Russell (1916), Outram (1986), and Huneman (2006, 2008) have argued, similar to suggestions from Lenoir (1989), that Kant's philosophy influenced the influential naturalist Georges Cuvier. In this article, I wish to expand on and further the work of Russell, Outram, and Huneman by adopting a novel perspective on Cuvier and considering (a) the similar conceptions of proper science and explanation of Kant and Cuvier, and (b) the similar conceptions of the role of teleology and analogy in the works of Kant and Cuvier. The similarities between Kant and Cuvier show, contrary to the interpretation of Richards and Zammito, that some of Kant's philosophical ideas, whether they derived from him or not, were fruitfully applied by some life scientists who wished to transform life sciences into proper sciences around 1800. However, I also show that Cuvier, in contrast to Kant, had a workable strategy for transforming the life sciences into proper sciences, and that he departed from Kant's philosophy of science in crucial respects.
本文探讨了伊曼努尔·康德(1724-1804 年)和乔治·居维叶(1769-1832 年)著作中的解释、目的论和类比概念。理查兹(2000 年,2002 年)和扎米托(2006 年,2012 年,2018 年)认为,康德的哲学为 1800 年左右建立生物学作为一门恰当科学的项目设置了障碍。相比之下,拉塞尔(1916 年)、奥特拉姆(1986 年)和胡内曼(2006 年,2008 年)认为,与勒努瓦(1989 年)的建议类似,康德的哲学影响了有影响力的自然主义者乔治·居维叶。在本文中,我希望通过采用居维叶的新视角,并考虑(a)康德和居维叶的恰当科学和解释的相似概念,以及(b)康德和居维叶作品中目的论和类比作用的相似概念,来扩展、深化拉塞尔、奥特拉姆和胡内曼的工作。康德和居维叶之间的相似之处表明,与理查兹和扎米托的解释相反,康德的一些哲学思想,无论是否源自他,都被一些希望在 1800 年左右将生命科学转变为恰当科学的生命科学家们成功地应用了。然而,我也表明,居维叶与康德不同,他有一个可行的策略来将生命科学转变为恰当的科学,并且他在关键方面偏离了康德的科学哲学。