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资源理性契约主义:一种道德认知的三元理论。

Resource-rational contractualism: A triple theory of moral cognition.

作者信息

Levine Sydney, Chater Nick, Tenenbaum Joshua B, Cushman Fiery

机构信息

Department of Brain and Cognitive Sciences, Massachusetts, Institute of Technology (USA), Department of Psychology, Harvard University (USA), Allen Institute for Artificial Intelligence (USA)

Warwick Business School (UK).

出版信息

Behav Brain Sci. 2024 Oct 28:1-38. doi: 10.1017/S0140525X24001067.

DOI:10.1017/S0140525X24001067
PMID:39465610
Abstract

It is widely agreed upon that morality guides people with conflicting interests towards agreements of mutual benefit. We therefore might expect numerous proposals for organizing human moral cognition around the logic of bargaining, negotiation, and agreement. Yet, while "contractualist" ideas play an important role in moral philosophy, they are starkly underrepresented in the field of moral psychology. From a contractualist perspective, ideal moral judgments are those that would be agreed to by rational bargaining agents-an idea with wide-spread support in philosophy, psychology, economics, biology, and cultural evolution. As a practical matter, however, investing time and effort in negotiating every interpersonal interaction is unfeasible. Instead, we propose, people use abstractions and heuristics to efficiently identify mutually beneficial arrangements. We argue that many well-studied elements of our moral minds, such as reasoning about others' utilities ("consequentialist" reasoning) or evaluating intrinsic ethical properties of certain actions ("deontological" reasoning), can be naturally understood as resource-rational approximations of a contractualist ideal. Moreover, this view explains the flexibility of our moral minds-how our moral rules and standards get created, updated and overridden and how we deal with novel cases we have never seen before. Thus, the apparently fragmentary nature of our moral psychology-commonly described in terms of systems in conflict-can be largely unified around the principle of finding mutually beneficial agreements under resource constraint. Our resulting "triple theory" of moral cognition naturally integrates contractualist, consequentialist and deontological concerns.

摘要

人们普遍认为,道德引导利益冲突的各方达成互利协议。因此,我们可能会期待出现众多围绕讨价还价、谈判和协议逻辑来组织人类道德认知的提议。然而,尽管“契约主义”思想在道德哲学中发挥着重要作用,但在道德心理学领域却明显缺乏代表性。从契约主义的角度来看,理想的道德判断是理性的讨价还价者会达成一致的判断——这一观点在哲学、心理学、经济学、生物学和文化进化领域都得到了广泛支持。然而,实际上,在每一次人际互动中都投入时间和精力进行谈判是不可行的。相反,我们认为,人们会使用抽象概念和启发式方法来高效地识别互利安排。我们认为,我们道德思维中许多经过充分研究的要素,比如对他人效用的推理(“结果主义”推理)或对某些行为内在伦理属性的评估(“道义论”推理),都可以自然地理解为契约主义理想的资源合理近似。此外,这种观点解释了我们道德思维的灵活性——我们的道德规则和标准是如何产生、更新和被推翻的,以及我们如何处理从未见过的新情况。因此,我们道德心理学中明显的碎片化特征——通常用相互冲突的系统来描述——在很大程度上可以围绕在资源受限情况下寻找互利协议的原则统一起来。由此产生的我们的道德认知“三元理论”自然地整合了契约主义、结果主义和道义论的关注点。

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