Kerney Monyae A, Malone Natalie, Hargons Candice N
Department of Counseling and Clinical Psychology, Teachers College, Columbia University.
Department of Educational, School and Counseling Psychology, University of Kentucky.
J Couns Psychol. 2025 Mar;72(2):116-135. doi: 10.1037/cou0000775. Epub 2025 Jan 30.
This study examined how 11 nonbinary Black womxn (NBBW) in the United States experience and distinguish between spirituality and religion using an endarkened Black feminist decolonial paradigm and an Afro-Indigenous eco-womxnist cosmological theoretic framework. Data were from Project NBBW, a community-based participatory action research project led by Black sexual and gender minority womxn community members and researchers. We conducted individual semistructured interviews and examined participant's qualitative responses to the following research inquiry: How do NBBW perceive their relationship to spirituality and religion? Participants were 11 NBBW, aged 21-30, living in the United States. Participants identified as spiritual, not religious ( = 5); spiritual and religious ( = 4); and neither spiritual nor religious ( = 2). Using interpretative phenomenological analysis, we coconstructed six themes across participant responses. Themes about Christian religion specifically were as follows: (a) I was raised in the Christian tradition, (b) the "shoulds" of a "Black woman," and (c) oh, I'm going to do whatever I want because who did whatever they want? Jesus. Regarding spirituality, the themes were as follows: (a) God … you lowkey nonbinary, (b) in constant communication with both the universe and my ancestors, and (c) what would I have believed if we weren't colonized? Implications inform decolonial counseling practice and training, advocacy, and research for NBBW that untethers spirit(uality) from Christian hegemony. (PsycInfo Database Record (c) 2025 APA, all rights reserved).
本研究运用深化的黑人女性主义去殖民范式和非裔本土生态女性主义宇宙论理论框架,考察了美国11名非二元黑人女性(NBBW)如何体验灵性与宗教并对二者加以区分。数据来自“非二元黑人女性项目”,这是一个由黑人性少数和性别少数女性社区成员及研究人员主导的基于社区的参与式行动研究项目。我们进行了个人半结构化访谈,并审视了参与者对以下研究问题的定性回答:非二元黑人女性如何看待她们与灵性和宗教的关系?参与者为11名年龄在21至30岁之间、居住在美国的非二元黑人女性。参与者将自己认定为有灵性但无宗教信仰(=5);有灵性且有宗教信仰(=4);既无灵性也无宗教信仰(=2)。通过诠释现象学分析,我们在参与者的回答中共同构建了六个主题。具体关于基督教宗教的主题如下:(a)我在基督教传统中长大,(b)“黑人女性”的“应该之事”,以及(c)哦,我要做任何我想做的事,因为谁做了任何他们想做的事?耶稣。关于灵性的主题如下:(a)上帝……你有点非二元,(b)与宇宙和我的祖先持续交流,以及(c)如果我们没有被殖民,我会相信什么?这些启示为非二元黑人女性的去殖民咨询实践与培训、倡导及研究提供了参考,使灵性从基督教霸权中解放出来。(《心理学文摘数据库记录》(c)2025美国心理学会,保留所有权利)