Zheng Mufan, Li Huijun, Mo Liqinzi, Wang Xiaoxiao
Department of Psychology, Wuhan University, Wuhan 430072, China.
School of Law, South-Central Minzu University, Wuhan 430074, China.
Behav Sci (Basel). 2025 Mar 27;15(4):430. doi: 10.3390/bs15040430.
Previous research has extensively examined the impact of money on morality, yet limited attention has been given to how the mere contemplation of money influences moral reasoning and decision-making. The present study aims to address this gap by exploring how both the concept of money and the love of money shape deontological and utilitarian inclinations in moral judgments. In Study 1 ( = 102), we investigated the effect of money concept priming on moral thinking. Participants were primed with either the concept of money or a neutral concept through a scrambled-sentences task, and subsequently made moral decisions in 20 dilemmas adapted from Conway and Gawronski. These dilemmas required participants to decide whether to harm others in order to achieve a greater outcome. To assess participants' utilitarian and deontological tendencies, we employed the process-dissociation procedure. In Study 2 ( = 488), we further examined the relationship between the love of money-a long-term trait-and moral judgments. Specifically, we investigated whether four moral orientations (deliberation, rule, sentiment, and integration) mediate the relationship between the love of money and deontological/utilitarian inclinations. Participants completed the love of money scale and the moral orientation scale before reading the same 20 dilemmas from Study 1. Our findings revealed that priming the concept of money enhanced utilitarian tendencies but did not significantly affect deontological tendencies. Furthermore, the love of money was negatively correlated with deontological tendencies and positively correlated with utilitarian tendencies. Deliberation fully mediated the effect of the love of money on utilitarian tendencies and partially mediated its effect on deontological tendencies.
以往的研究广泛考察了金钱对道德的影响,但对于仅仅想到金钱如何影响道德推理和决策的关注却很有限。本研究旨在通过探讨金钱概念和对金钱的热爱如何塑造道德判断中的道义论和功利主义倾向来填补这一空白。在研究1(N = 102)中,我们调查了金钱概念启动对道德思维的影响。通过一个乱序句子任务,让参与者接触金钱概念或中性概念,随后在改编自康威和高夫龙斯基的20个困境中做出道德决策。这些困境要求参与者决定是否为了实现更大的结果而伤害他人。为了评估参与者的功利主义和道义论倾向,我们采用了过程解离程序。在研究2(N = 488)中,我们进一步考察了对金钱的热爱(一种长期特质)与道德判断之间的关系。具体而言,我们调查了四种道德取向(深思熟虑、规则、情感和整合)是否在对金钱的热爱与道义论/功利主义倾向之间的关系中起中介作用。参与者在阅读研究1中的相同20个困境之前,完成了对金钱的热爱量表和道德取向量表。我们的研究结果表明,启动金钱概念增强了功利主义倾向,但对道义论倾向没有显著影响。此外,对金钱的热爱与道义论倾向呈负相关,与功利主义倾向呈正相关。深思熟虑完全中介了对金钱的热爱对功利主义倾向的影响,并部分中介了其对道义论倾向的影响。