Maizels N
Int J Psychoanal. 1985;66 ( Pt 2):185-92.
The Freudian and Kleinian conceptions of the struggle between 'life' and 'death' instincts are not identical. This paper puts forward a model which attempts both to reconcile and add to the differences between them, whilst making some suggestions about the 'nature of goodness'. Attention is focused on the phantasy of returning to the womb and its consequent anxieties to the growing, active ego. Such anxiety, and its reverse, can only be moderated by the introjection of an object which is capable of creatively resolving the resulting conflicts. When envious feelings are not tolerated the impetus for such an introjection is reduced, which, in turn, increases the envy.
弗洛伊德和克莱因关于“生”与“死”本能斗争的概念并不相同。本文提出了一个模型,该模型既试图调和两者之间的差异并加以补充,同时也对“善的本质”提出了一些建议。注意力集中在回归子宫的幻想及其给成长中的、活跃的自我带来的焦虑上。这种焦虑及其相反的情绪,只有通过内投一个能够创造性地解决由此产生的冲突的客体才能得到缓解。当嫉妒情绪不被容忍时,这种内投的动力就会减弱,进而加剧嫉妒。