Keyser-Verreault Amélie
Université du Québec à Montréal, Montreal, QC, Canada.
Ethnography. 2025 Jun;26(2):379-399. doi: 10.1177/14661381211054027. Epub 2022 Mar 2.
This paper explores the new sexy maternity phenomenon in Taiwan's neoliberal context, focusing on analyzing mothers' intense pursuit of getting their bodies back into shape. More specifically, I problematize and nuance the taken-for-granted individualistic analyses of neoliberalism and illustrate how getting the body back into shape involves multiple social actors, a consequence of women's relational self. Not only does women's beauty give face to their spouses and honor the family, but consideration of social effects are decisive factors in women's beautification of their bodies. Thus, I emphasize that the material or immaterial profit of agentic individualism can be collective. In this context, an individual's entrepreneurial activity should not necessarily be interpreted as an abnegation of the social, since tactful management of social relationships is an indispensable immaterial labor of women's aesthetic entrepreneurship. I propose the theoretical frame of "reconstruction of the relationality" to better understand the trans-individual relationship under neoliberalism.
本文探讨了台湾新自由主义背景下的新性感孕产现象,重点分析母亲们对恢复身材的强烈追求。更具体地说,我对新自由主义那种被视为理所当然的个人主义分析提出质疑并进行细化,阐明恢复身材涉及多个社会行为者,这是女性关系自我的结果。女性的美丽不仅关乎给配偶面子和为家庭增光,而且对社会影响的考量是女性身体美化的决定性因素。因此,我强调能动个人主义的物质或非物质利益可以是集体性的。在这种背景下,个人的创业活动不一定应被解读为对社会的摒弃,因为巧妙管理社会关系是女性审美创业不可或缺的非物质劳动。我提出“关系重构”的理论框架,以更好地理解新自由主义下的跨个体关系。