Myers R A, Omorodion F I, Isenalumhe A E, Akenzua G I
Soc Sci Med. 1985;21(5):581-8. doi: 10.1016/0277-9536(85)90043-7.
A questionnaire survey carried out in five rural communities in mid-southern Nigeria documents the degree and range of male and female circumcision practices among Bini, Esan, Etsako, Ijaw and Ukwuani ethnic groups. Two hundred and eighty adults (154 males and 126 females) reported on themselves and their 1417 children (757 sons and 660 daughters). Circumcision of both sexes remains widely practised, though the timing of the event and extent of surgery show wide variations among, and sometimes, within ethnic groups. The commonest reason for the practice is a strong desire to continue ethnic traditions. Altered sexual urge for women, increased sexual performance for men, protection of baby's health, as well as general reproductive and aesthetic consideration are also important reasons. Traditional surgeons usually perform the operation and few complications were reported to be associated with the procedure in either sex. Female circumcision in this area is not as destructive or mutilating as in some Arabic and East African cultures. Because of the relatively low rate of complications a major campaign against circumcision in these areas does not at present seem warranted.
在尼日利亚中南部五个农村社区开展的一项问卷调查记录了贝宁、埃桑、埃萨科、伊乔和乌夸尼族男女割礼习俗的程度和范围。280名成年人(154名男性和126名女性)报告了他们自己及他们的1417名子女(757名儿子和660名女儿)的情况。男女割礼仍广泛存在,不过割礼的时间和手术程度在不同族群之间、有时在同一族群内部都存在很大差异。实行割礼最常见的原因是强烈希望延续族群传统。对女性性欲的改变、男性性能力的增强、对婴儿健康的保护以及一般生殖和美学方面的考虑也是重要原因。传统外科医生通常进行手术,而且据报告该手术在男女中引发的并发症都很少。该地区的女性割礼不像一些阿拉伯和东非文化中那样具有破坏性或致残性。由于并发症发生率相对较低,目前在这些地区开展大规模反对割礼的运动似乎没有必要。