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对弗洛伊德包皮环切术理论的跨文化测试。

A cross-cultural test of the Freudian theory of circumcision.

作者信息

Kitahara M

出版信息

Int J Psychoanal Psychother. 1976;5:535-46.

PMID:60293
Abstract

Freud's thesis that circumcision is a symbolic substitute for castration as a result of the Oedipus conflict was tested by examining 111 societies (see the note to Table 1). The results show that circumcision is likely to be found in societies in which (1) the son sleeps in the mother's bed during the nursing period in bodily contact with her, and/or (2) the father sleeps in a different hut, reducing his influence on the son as a superior and competing male. Since these two factors seems to intensify the son's oedipal attachment to the mother, the data are compatible with Freud's theory. Bettelheim's theory of circumcision is less fully formulated, and only when we assume that males significantly reduce their vagina envy after puberty rites is his theory compatible with the data.

摘要

弗洛伊德关于割礼是俄狄浦斯冲突导致的阉割的象征性替代物这一论点,通过对111个社会的研究进行了检验(见表1注释)。结果表明,割礼很可能出现在以下社会中:(1)儿子在哺乳期与母亲同床共眠并身体接触,和/或(2)父亲睡在不同的茅屋,从而降低了他作为优越且具有竞争关系的男性对儿子的影响。由于这两个因素似乎强化了儿子对母亲的俄狄浦斯式依恋,所以这些数据与弗洛伊德的理论相符。贝特尔海姆的割礼理论阐述得不够全面,只有当我们假设男性在青春期仪式后显著减少了他们的阴茎嫉妒时,他的理论才与数据相符。

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