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非医学治疗及其结果。第二部分:聚焦唯灵论信徒。

Non-medical treatments and their outcomes. Part two: Focus on adherents of spiritualism.

作者信息

Finkler K

出版信息

Cult Med Psychiatry. 1981 Mar;5(1):65-103. doi: 10.1007/BF00049159.

DOI:10.1007/BF00049159
PMID:6166431
Abstract

This article is the second of a two-part discussion of non-medical treatment outcomes based upon follow-ups of patients at a Spiritualist temple situated in a rural region of Mexico. The first part of the analysis focussed on two of three categories of patients seeking treatment there (i.e., habitual temple users and first comers). Unlike these two categories of patients who are not believers in spiritualism, the present concern is with the category of patients (i.e., regulars) who identify Spiritualism as their religion and believe in Spiritualist ideology. These patients require separate consideration because, unlike the others, they are exposed to several Spiritualist therapeutic modalities which influence treatment outcomes. Follow-ups of these patients reveal the dialectical relationship and the gradual nature of the healing process. Spiritualist treatment outcomes are assessed by an interplay of physiological, psychological, sociological, and cultural paradigms. The hypothesis is advanced that while Spiritualist healers frequently fail to eliminate patients' subjectively perceived symptoms, the therapies to which these patients are subject alter cognition by facilitating pain tolerance and promote response to cultural symbols employed by temple healers. Examination of treatment outcomes of these patients also calls attention to syndromes which fail to respond to Spiritualist therapy including psychotic episodes. A brief comparison is made between Spiritualist treatment outcome and psychotherapy which leads to the conclusion that Spiritualists succeed no less than the latter in eliminating the sick role, restoring the individual's capacities, and eliminating the feeling of "being sick."

摘要

本文是基于对墨西哥农村地区一座唯灵论神庙患者随访的非医学治疗结果两部分讨论中的第二部分。分析的第一部分聚焦于在那里寻求治疗的三类患者中的两类(即神庙常客和初来者)。与这两类不信奉唯灵论的患者不同,目前关注的是将唯灵论视为其宗教并信奉唯灵论意识形态的患者类别(即常客)。这些患者需要单独考虑,因为与其他患者不同,他们接触到多种影响治疗结果的唯灵论治疗方式。对这些患者的随访揭示了愈合过程的辩证关系和渐进性质。唯灵论治疗结果通过生理、心理、社会学和文化范式的相互作用来评估。提出的假设是,虽然唯灵论治疗师常常无法消除患者主观感觉到的症状,但这些患者接受的治疗通过促进疼痛耐受性改变认知,并促进对神庙治疗师所使用文化符号的反应。对这些患者治疗结果的检查还提醒人们注意对唯灵论治疗无反应的综合征,包括精神病发作。对唯灵论治疗结果和心理治疗进行了简要比较,得出的结论是,唯灵论者在消除患者角色、恢复个体能力以及消除“患病”感觉方面,并不比心理治疗逊色。

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