Key J D, Rodin A E
Mayo Clin Proc. 1984 Mar;59(3):189-96. doi: 10.1016/s0025-6196(12)60772-1.
Reaction against vivisection for research reached its height in the last two decades of the 19th century and the first two of the 20th, and a resurgence began in the 1960s. Antivivisectionism was and is related, in part, to emphasis on humanitarian sentiments. Two humanitarian physicians defended vivisection as essential. Dr. Arthur Conan Doyle in 1886 justified the killing of rabbits to relieve human suffering from hydrophobia. In 1910, he objected to the antihuman campaign of the antivivisectionists. Dr. William Osler reacted similarly to the threat to vivisection. He gave emphatic evidence to investigative committees in the United States in 1900 and in Britain in 1907. Osler also performed vivisection. His experimentation included studies of pig typhoid and tapeworm cysts in pigs and of the fate of india ink injected into the lungs of kittens. Osler and Conan Doyle were but two of the many prominent physicians who helped stem the tide of antivivisection legislation near the turn of the century. A review of the elements that fostered antivivisectionism in the society of their time is relevant in understanding and reacting to similar sentiments in the present era.
19世纪最后二十年和20世纪头二十年,反对用于研究的活体解剖的呼声达到了高潮,而在20世纪60年代又开始出现复苏。反活体解剖主义过去和现在都部分地与对人道主义情感的强调有关。两位人道主义医生认为活体解剖是必要的。1886年,亚瑟·柯南·道尔博士为杀死兔子以减轻人类狂犬病痛苦的行为进行了辩护。1910年,他反对反活体解剖主义者的反人类运动。威廉·奥斯勒博士对活体解剖受到的威胁也有类似反应。1900年他在美国以及1907年在英国,都向调查委员会提供了有力证据。奥斯勒也进行活体解剖。他的实验包括对猪伤寒和猪体内绦虫囊肿的研究,以及对注入小猫肺部的印度墨水的去向的研究。在世纪之交,奥斯勒和柯南·道尔只是众多帮助遏制反活体解剖立法浪潮的杰出医生中的两位。回顾在他们那个时代的社会中助长反活体解剖主义的因素,对于理解和应对当今时代类似的观点是有意义的。