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牙买加一个产糖小镇上的布克拉-马萨和小个子男人的掮客:对社区健康教育的启示

The buccra-massa and the little man's broker in a Jamaican sugartown: implications for community health education.

作者信息

Whitehead T L

出版信息

Soc Sci Med. 1984;19(5):561-72. doi: 10.1016/0277-9536(84)90051-0.

Abstract

In societies that have been historically stratified by class, interclass communication is frequently hampered by behaviors of higher status people that lower status people interpret as denigrating. To escape what they perceive as denigration, lower status people may attempt to avoid interclass interaction, and, when it is unavoidable, adopt such strategies as not making direct eye contact, saying very little except what they think the higher status people want to hear (including flattery), and using a lower status peer as an intermediary. Such behavioral patterns have important implications for the design of health services programs. This paper presents a case study of such interaction difficulties observed during 13 months of anthropological research in a Jamaican town. The lower status people in the town of Haversham (a pseudonym) refer to this avoidance behavior as the 'buccra-massa'. The antonym of buccra-massa is 'buck-the-massa'. 'Buck-the-massa' is characterized by being able to look higher status people in the eye and boldly engage them in conversation. Lower status persons who are known for bucking the massa are frequently used as intermediaries in cross-class interactions. Because Havershamians refer to higher status men as 'big men' and to lower status men as 'little men', the author calls the intermediaries used by lower status people in Haversham, 'little man's brokers'. The author argues that the buccra-massa and buck-the-massa behavioral traditions had their roots in the complex and extreme social inequalities of the slavery period in Jamaica. It is further argued that economic difficulties in Jamaica since the slavery period have contributed to the persistence of these behavioral dynamics to the present day. The buccra-massa/buck-the-massa behavioral complex is often manifested in health care settings in Jamaica. Thus, the author suggests that the little man's broker can be very useful in promoting less threatening, and therefore more effective, interactions between the clients and the staff of health and other human service programs. He notes that while staffmembers often view brokering behavior as trouble making, many of the clients they wish to serve view this same behavior as bucking-the-massa. It is a mistake, according to this analysis, to ignore the little man's broker. As this case of Jamaica shows, accomplished brokers can choose to exert their extensive influence against utilization of services offered by specific programs.(ABSTRACT TRUNCATED AT 400 WORDS)

摘要

在历史上因阶层而分层的社会中,阶层间的交流常常受到高地位人群行为的阻碍,低地位人群会将这些行为解读为诋毁。为了逃避他们所认为的诋毁,低地位人群可能会试图避免阶层间的互动,而当互动无法避免时,他们会采取一些策略,比如不进行直接眼神接触、除了他们认为高地位人群想听的话(包括奉承)之外很少说话,以及利用地位相当的同龄人作为中间人。这种行为模式对健康服务项目的设计具有重要影响。本文呈现了在牙买加一个城镇进行的为期13个月的人类学研究中观察到的此类互动困难的案例研究。哈弗沙姆镇(化名)的低地位人群将这种回避行为称为“白人老爷”。“白人老爷”的反义词是“反抗老爷”。“反抗老爷”的特点是能够直视高地位人群的眼睛并大胆地与他们交谈。以反抗老爷而闻名的低地位人群经常在跨阶层互动中被用作中间人。因为哈弗沙姆人将高地位男性称为“大人物”,将低地位男性称为“小人物”,所以作者将哈弗沙姆低地位人群使用的中间人称为“小人物经纪人”。作者认为,“白人老爷”和“反抗老爷”的行为传统源于牙买加奴隶制时期复杂且极端的社会不平等。进一步的观点是,自奴隶制时期以来牙买加的经济困难导致了这些行为动态一直持续到今天。“白人老爷”/“反抗老爷”的行为复合体在牙买加的医疗环境中经常表现出来。因此,作者建议小人物经纪人在促进服务对象与健康及其他人类服务项目工作人员之间威胁性较小、因而更有效的互动方面可能非常有用。他指出,虽然工作人员常常将促成交易的行为视为制造麻烦,但他们希望服务的许多对象却将同样的行为视为反抗老爷。根据这一分析,忽视小人物经纪人是一个错误。正如牙买加的这个案例所示,有能力的经纪人可以选择对特定项目提供的服务的利用施加广泛影响。(摘要截取自400字)

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