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[拉丁美洲的跨文化进程]

[The transcultural process in Latin America].

作者信息

Yampey N

出版信息

Acta Psiquiatr Psicol Am Lat. 1981 Jul;27(3):177-85.

PMID:7348077
Abstract

Are we living in an age of rapid changes, or are we actually experiencing an existencial mutation? The author believes the analysis of today's transcultural processes in Latin America to be vital to the understanding of the society which is an emergent of these processes. He defines the concepts of transculturation, aculturation, adaptation creative integration and of assimilation in its biological, cultural and religious aspects. He outlines the general characteristics of a complex problem: the unity or heterogenity of the Latin American people with relation to the interaction, juxtaposition or synthesis of their different indigenous, european and african cultures over a period of four centuries. He classifies five ideological proposals which have arisen from this process: 1) the ultraconservative proposal; 2) the nationalistic proposal; 3) the indigenistic proposal; 4) the proposal of imitation; 5) the proposal of a transcendent synthesis. The subject is the transcultural process in persons who have migrated from rural areas to large cities, and from one country to another. The author describes four adoptive or integrative phases; he emphasizes that this experience implies mourning, transition and working-through for both the individual and the community. Migrants are faced with "horizontal" as well as "vertical" mobility, thus having to deal with a mobilization implying changes which may cause persecutory, depresive and confusional anxieties. These crises test the person's degree of individuation and identity, as reflected in different types of behavior.

摘要

我们生活在一个快速变化的时代,还是实际上正在经历一场生存变异?作者认为,分析当今拉丁美洲的跨文化进程对于理解作为这些进程产物的社会至关重要。他从生物学、文化和宗教方面定义了跨文化、文化适应、创造性融合以及同化的概念。他概述了一个复杂问题的总体特征:拉丁美洲人民在四个世纪的时间里,其不同的本土、欧洲和非洲文化相互作用、并列或融合,拉丁美洲人民是统一还是异质。他对这一进程中产生的五种意识形态提议进行了分类:1)极端保守提议;2)民族主义提议;3)本土主义提议;4)模仿提议;5)超越性综合提议。主题是从农村地区迁移到大城市以及从一个国家迁移到另一个国家的人的跨文化进程。作者描述了四个适应或融合阶段;他强调,这种经历对个人和社区来说都意味着哀悼、过渡和心理疏泄。移民面临着“横向”和“纵向”流动,因此不得不应对一种意味着可能导致迫害性、抑郁性和混乱性焦虑的变化的流动。这些危机考验着一个人的个体化程度和身份认同,这在不同类型的行为中有所体现。

相似文献

1
[The transcultural process in Latin America].[拉丁美洲的跨文化进程]
Acta Psiquiatr Psicol Am Lat. 1981 Jul;27(3):177-85.
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