Pagés Larraya F
Acta Psiquiatr Psicol Am Lat. 1981 Sep-Nov;27(4-5):275-84.
The heva of the Easter Island presents itself as a rite, founded on an antique myth--the text of which we have obtained through a contemporary reporter of the Pascua Island. Transcultural psychiatric investigation is useful for the understanding of heva behaviour, as it allows us to discard, from the formal point of view, its character of psychiatric entity. It is possible that, due to the cultural importance of the heva myth and ritual manifestations, it has turned into a model to express psychiatric situations of the type English speaking authors call cultural-bound syndrome. In the course of our study we have been able to ascribe this behaviour to other rituals of mourning and vengeance, and we have stated that, as social expression of violence, it oscillates between forms of group manifestation, as it can be seen among the African Konso, and individualized manifestation, as seen among the Tauade of Papua New Guinea.
复活节岛的“赫瓦”呈现为一种仪式,它建立在一个古老的神话之上——我们通过帕斯卡岛的一位当代记者获得了该神话的文本。跨文化精神病学调查有助于理解“赫瓦”行为,因为从形式角度看,它使我们能够摒弃其作为精神疾病实体的特征。由于“赫瓦”神话和仪式表现具有文化重要性,它有可能已成为一种模式,用于表达英语国家作者所称的文化束缚综合征这类精神状况。在我们的研究过程中,我们已能够将这种行为归因于其他哀悼和复仇仪式,并且我们指出,作为暴力的社会表现形式,它在群体表现形式(如在非洲孔索人当中可见)和个体表现形式(如在巴布亚新几内亚的陶阿代人当中可见)之间波动。