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荒谬的观念与道德抉择。从荒谬的视角看医生行为的可能性与局限性。

The idea of the absurd and the moral decision. Possibilities and limits of a physician's actions in the view of the absurd.

作者信息

Lengers F P

机构信息

Universität Münster, Philosophische Fakultät, Federal Republic of Germany.

出版信息

Theor Med. 1994;15(3):243-51. doi: 10.1007/BF01313340.

Abstract

In reference to two central concepts of Albert Camus' philosophy, that is, the absurd and the rebellion, this article examines to what extent his The Plague is of interest to medical ethics. The interpretation of this novel put forward in this article focuses on the main character of the novel, the physician Dr. Rieux. For Rieux, the plague epidemic, as it is described in the novel, implies an unquestioning commitment to his patients and fellow men. According to Camus this epidemic has to be understood as a symbol of the absurd. Unable to base his actions on a Christian, metaphysical value system, Rieux sees his commitment as a continuous rebellion against the fact of the absurd, which opposes him in the form of evil, suffering and death. As a physician, Rieux is therefore forced to adjust his actions to life in its immediacy, that is, the suffering of his patients. In this article, it will be shown that Rieux's attention to the "immediate" is of particular interest to medical ethics: The other person in need, rather than my moral convictions, sets the norm.

摘要

参照阿尔贝·加缪哲学的两个核心概念,即荒诞与反抗,本文探讨了他的《鼠疫》在多大程度上与医学伦理学相关。本文提出的对这部小说的解读聚焦于小说的主人公,医生里厄博士。对里厄而言,小说中所描述的鼠疫疫情意味着对他的病人及同胞的无条件奉献。按照加缪的说法,这场疫情必须被理解为荒诞的象征。里厄无法将他的行动建立在基督教的、形而上学的价值体系之上,他将自己的奉献视为对荒诞事实的持续反抗,荒诞以邪恶、苦难和死亡的形式与他作对。作为一名医生,里厄因此被迫使自己的行动适应当下的生活,即他病人的痛苦。在本文中,将表明里厄对“当下”的关注对医学伦理学尤为重要:有需要的他人而非我的道德信念设定了规范。

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