Shneidman E S
University of California at Los Angeles.
Suicide Life Threat Behav. 1993 Winter;23(4):292-8.
The main assertion in this paper is that psychache (mental pain) has a life of its own and is separate from the study of the brain, the organ that cradles the processes of the mind. No amount of biologicizing or medicalizing suicide can gainsay the fact that the human impulse of self-destruction is a decision of mind to put an end to the flow of its own unbearable conscious contents, to stop the psychache. The explanations for suicidal actions lie in the Oxford English Dictionary, not in the Diagnostic and Statistical Manual of Mental Disorders. Unless suicidology asserts and maintains the position that suicide is essentially psychachical, that the main focus of suicidal action is in the mind (as opposed to the mind's somatic abode, the brain), it will lose its identity and its usefulness. This is not just a quarrel over professional territory, money, or power; it is a philosophic war, a fight for the very soul of suicidology--and of the mind.
本文的主要观点是,精神痛苦(心理疼痛)有其自身的生命,并且与对大脑的研究是分开的,大脑是承载心理过程的器官。无论对自杀进行多少生物化或医学化处理,都无法否认这样一个事实,即人类的自我毁灭冲动是一种心理决定,旨在结束其自身无法忍受的意识内容的流动,停止精神痛苦。对自杀行为的解释存在于《牛津英语词典》中,而非《精神疾病诊断与统计手册》里。除非自杀学主张并坚持自杀本质上是精神性的这一立场,即自杀行为的主要焦点在于心理(而非心理的躯体所在——大脑),否则它将失去其特性和实用性。这不仅仅是一场关于专业领域、金钱或权力的争论;这是一场哲学战争,一场为自杀学——以及为心理——的灵魂而战。