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临床伦理学与幸福

Clinical ethics and happiness.

作者信息

Devettere R J

机构信息

Department of Philosophy, Emmanuel College, Boston, MA 02115.

出版信息

J Med Philos. 1993 Feb;18(1):71-89. doi: 10.1093/jmp/18.1.71.

Abstract

Most contemporary accounts of clinical ethics do not explain why clinicians should be ethical. Those few that do attempt an explanation usually claim that clinicians should be ethical because ethical behavior provides an important good for the patient--better care. Both these approaches ignore the customary traditional reason for being ethical, namely, the good of the moral agent. This good was commonly called 'happiness'. The following article shows how the personal happiness of the moral agent provided a major reason for being ethical in the ancient philosophical and biblical traditions and how it continues to play a role in the more modern rights-based, Kantian and utilitarian theories. This history suggests that the personal happiness of the clinician, rightly understood, is a legitimate and important goal of clinical ethics.

摘要

大多数当代关于临床伦理学的论述并未解释临床医生为何应该遵守伦理道德。少数试图给出解释的论述通常声称,临床医生应该遵守伦理道德,是因为符合伦理道德的行为能为患者带来一项重要益处——更好的治疗。这两种观点都忽视了遵守伦理道德的传统惯常理由,即道德行为者自身的利益。这种利益通常被称为“幸福”。以下文章将展示道德行为者的个人幸福是古代哲学和圣经传统中遵守伦理道德的一个主要理由,以及它如何在更现代的基于权利、康德主义和功利主义理论中继续发挥作用。这段历史表明,正确理解的临床医生的个人幸福是临床伦理学的一个合理且重要的目标。

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