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预防的伦理:旧有变化与新情况

The ethics of prevention: old twists and new.

作者信息

Herman J

机构信息

Department of Social Medicine, Hebrew University/Hadassah Medical School, Jerusalem, Israel.

出版信息

Br J Gen Pract. 1996 Sep;46(410):547-9.

Abstract

The medical profession's tendency to equate 'the greatest good for the greatest number' with proactive care is here challenged; and the idea that we can always get more for our money with an ounce of prevention than with a pound of cure is scrutinized from an ethical point of view. It is suggested that preventive measures are often exempted from such scrutiny because they make medicine appear selfless and are aimed at the postponement of death-always an urgent matter. Indeed, our screening efforts can assume the proportions of a crusade against life's natural termination and we must make sure that they do not emanate from the needs of medical science for publicity and funding. The costs of what has been called 'healthism', something that has almost become a new morality, are frequently underestimated and its side effects overlooked. There are conditions for which effective palliation, sometimes enormously expensive, is available. The automatic assumption that money spent on such palliation could be better used for, say, immunization, is not warranted.

摘要

医学界将“为最大多数人谋求最大利益”等同于积极治疗的倾向在此受到挑战;而且从伦理角度审视了这样一种观点,即我们在预防上花一盎司的钱总能比在治疗上花一磅的钱得到更多回报。有人指出,预防措施往往免受此类审视,因为它们使医学显得无私,且旨在推迟死亡——这始终是一件紧迫的事情。的确,我们的筛查工作可能会演变成一场反对生命自然终结的运动,我们必须确保这些工作并非源于医学科学对宣传和资金的需求。所谓“健康主义”(这几乎已成为一种新的道德观念)的成本常常被低估,其副作用也被忽视。对于某些病症,有有效的姑息治疗方法,有时费用高昂。那种认为花在这种姑息治疗上的钱可以更好地用于比如免疫接种的不假思索的假设是没有根据的。

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